There’s a little portion of Rye on the Boston Post Road here in Westchester which is a veritable Gothic wonderland. From the south it begins on Rye High School’s beautiful campus with the track and playing field across a brook from the neo-Gothic middle and high school buildings, with sympathic additions covered in the same stone. Immediately to the north is the Victorian Gothic Rye Presbyterian Church, built in 1870 by architect Richard Upjohn, whose son and grandson designed two later additions, respectively. Just north of Rye Presbyterian is the Church of the Resurrection, and a little further north of that is Christ’s Church Rye, both of which are in the Gothic style.

The photo above shows the top of the crossing tower of the Church of the Resurrection, a 1930 structure built for Rye’s Catholic parish, viewed from Milton Road. I popped round to the area today and took a few photos, though I did not go inside Resurrection, as there was a wedding taking place. (more…)

For those who have not seen St Agnes since it was rebuilt in a different style I thought I’d post a few photos I took after the 12:30 mass today. I don’t recall who the architect was; I believe it might be Thomas Gordon Smith. The reason for the vexilla-ed lampost is that East 43rd Street, in addition to being known as “Archbishop Fulton J. Sheen Place”, is also “U.N. Way” since the headquarters of that organisation terminates the vista eastwards. (more…)

I caught this glimpse of an apartment building on 44th St today, and rather enjoyed the uniform appearance of the glassed-in terraces, later additions I imagine.

I had not noticed that the tabernacle in the brand new Church of Our Lady of Walsingham in Houston, Texas was a smaller replica of the Ark of the Covenant.

Rather appropriate, considering one of Mary’s titles is ‘Ark of the New Covenant’.

No doubt you remember If London Were Like New York, now we bring you If London Were Like Venice. A rather charming improvement, in my opinion. (more…)

Queens College in Benares, India. Has a rather haunted feel to it in this photo.

C.f. the Cardinal Kung Foundation.

Nothing is quite as much fun as a good old debate in the press. Alas, the Saint, true to form, published a somewhat slapdash and second-rate response (see post below) to what I thought was a pretty decent, albeit somewhat light-hearted, attack (see the Mitre, February 15, 2005, pp. 1-3). Well, herein follows a very brief highlight of portions of Mr. Hendele’s retort.

“Most of you probably haven’t read it – or heard of it – but what is important is that it continues to provide students with a voice.”

Judging from the usual content of the Saint, we should very much hope that their target audience has not heard of us, let alone read us. We are a quality newspaper, we are not a tool for entertaining the masses.

“What is important is that it continues to provide fair and unbiased coverage of things which matter most to students.”

Here, I must report an innacuracy. Though the Mitre is fair, we are far from unbiased. In fact, I am happy to report we have all the best biases.

“In a ‘recently’ – it only comes out once a month – published editorial from the Mitre of February of this year, the paper claimed The Saint has adopted a patronising, smug tone toward Christians, evangelicals and Catholics, and that this is indicative of our ‘intellectual backwardness.’ First of all, I do not see how one’s tone can be construed as an indicator of their intellect.”

I would advise the author to keep trying; perhaps someday he will gain just such an ability.

“Further, all of the articles written about Christians this year were authored by a Catholic, me, and have been aimed at the bigots who travelled great distances in an attempt to silence students’ in their exercise of the inalienable right to expression.”

Oh, the author is Catholic! Always good to have a fellow Catholic in the student press. Strange that he would defend a supremely blasphemous and perverted play as the ‘exercise of the inalienable right to expression’, but at least the author is Catholic, right?

“Secondly, how dare a paper so obviously enamored with the intricacies of Mother Church and the brainwashing dogma prescribed by it attack The Saint for being intellectually backward.”

Wait, I thought he said he was Catholic? Labelling the dogma proclaimed by Christ’s Church as “brainwashing” and insinuating that Catholicism (which I’m sure the author will recall is responsible for the preservation and maintanence of Western civilization not to mention the foundation of the University of St Andrews and every medieval university in Europe) is actually “intellectually backward” are not things that Catholics are wont to do. Perhaps the author meant to write “former Catholic” or “ex-Catholic” or the trendy “recovering Catholic” or the slightly more neutral “was raised Catholic” which would imply the disassociation from the Church so blatant in the author’s tone.

I also, perchance, wonder what Augustine and Aquinas would think when, upon reading the Saint, they discovered – quel horreur! – that James Hendele has implied that is they, the members of the greatest intellectual tradition the world has ever known, who are intellectually backward, instead of the mindless drones who regurgitate the spirit of the age fed up by the Guardian, New Statesman and other outlets of the secularist media and culture.

“Furthermore, the only other articles written about the University’s Christians this year have been in regards to their annoying, yet undeniably plucky, insistence on inviting ‘academics’ to speak on the merits of creationism.”

First Mr. Hendele said he wrote all the articles about Christians this year, now he says that there are others. Besides, we did not attack the Saint for having a smug and patronising tone for just this year; it has existed longer than that.

“The Saint has asked the Christian Union in a number of instances to contribute pieces reflecting their stances on issues of national importance and has not once heard a reply. Pot + Kettle = Black, you do the math.”

The Mitre is in absolutely no way associated with the (evangelical) Christian Union and never shall. The Christian Union often propagates the opposite strain of anti-intellectualism to that exhibited in the Saint.

“In that same article of February of this year, the Mitre not only goes on to quote our current, supremely ineffectual and apathetic rector, as saying that he believes The Saint has let its standards slip, but also accuses the paper of printing an excess of copies in order to somehow defraud would-be advertisers out of money. Any article based on the words of Clement Freud, a man more concerned with the sound of his own voice, should be taken with a pinch of salt. His recent contradictory statements on the problems The Saint were facing is testament to that. Furthermore, I do not see how printing extra copies and not selling them would in any way entice businesses to advertise. In fact the reason we print so many copies is because we must print a minimum of 1,000 and every thousand copies above that number costs only £3. It would do the Mitre well to get its facts straight before it starts pointing fingers at out ‘faulty accountants.'”

The remarks against Clement Freud are not worth refuting. Putting quotation marks around “faulty accountants” in my mind implies that such was a term used in either the Mitre article or commentary piece. In fact, the phrase is in neither the article nor the opinion piece. A tad misleading, but easily forgiven.

The Uni’s other newspaper ought to get its facts straight

(Published in the Saint, Thursday 5 May 2005)

by JAMES HENDELE

Here’s something I bet you didn’t know: our university has not only one, but two student newspapers. Well, more like one student newspaper and one student evangelical handout. Now I am not one to lambaste members of my own literary community, to accuse and name call and slander those I consider my fellow scholars and thinkers and journalists. I admire their effort. To start a student newspaper from scrap and turn it into a publication that can rightfully claim to be St Andrews’ most religious monthly takes determination, smarts and a dose of class.

Most of you probably haven’t read it – or heard of it – but what is important is that it continues to provide students with a voice. A voice which can be heard all the way from North Street in the north to South Street in the south. What is important is that it continues to provide fair and unbiased coverage of things which matter most to students: the latest Vatican news, the status of the recently formed St Andrews pro-life society, a definitive guide to the town’s best martini, and in depth coverage of Pope-watch ‘05. What is important is that it continues to assail those who would hinder students in their quest to know the specific details of last week’s debate. Here here, Mitre, here here.

I do not really think that anyone could possibly argue that this town is too small for two papers or that it is too liberal for a conservative voice. Quite the contrary – this student body has long been in need of a paper dedicated to voicing the concerns of those among us with a political or religious persuasion which would cause them to vote Tory and rest on the Sabbath. What bothers me is the way in which this University’s second paper has, at many instances, rebuked the editorial team of The Saint when it is guilty of the same sins it claims to reject.

In a “recently” – it only comes out once a month – published editorial from the Mitre of February of this year, the paper claimed The Saint has adopted a patronising, smug tone toward Christians, evangelicals and Catholics, and that this is indicative of our “intellectual backwardness.” First of all, I do not see how one’s tone can be construed as an indicator of their intellect. Further, all of the articles written about Christians this year were authored by a Catholic, me, and have been aimed at the bigots who travelled great distances in an attempt to silence students’ in their exercise of the inalienable right to expression. Secondly, how dare a paper so obviously enamored with the intricacies of Mother Church and the brainwashing dogma prescribed by it attack The Saint for being intellectually backward. Furthermore, the only other articles written about the University’s Christians this year have been in regards to their annoying, yet undeniably plucky, insistence on inviting “academics” to speak on the merits of creationism. The Saint has asked the Christian Union in a number of instances to contribute pieces reflecting their stances on issues of national importance and has not once heard a reply. Pot + Kettle = Black, you do the math.

In that same article of February of this year, the Mitre not only goes on to quote our current, supremely ineffectual and apathetic rector, as saying that he believes The Saint has let its standards slip, but also accuses the paper of printing an excess of copies in order to somehow defraud would-be advertisers out of money. Any article based on the words of Clement Freud, a man more concerned with the sound of his own voice, should be taken with a pinch of salt. His recent contradictory statements on the problems The Saint were facing is testament to that. Furthermore, I do not see how printing extra copies and not selling them would in any way entice businesses to advertise. In fact the reason we print so many copies is because we must print a minimum of 1,000 and every thousand copies above that number costs only £3. It would do the Mitre well to get its facts straight before it starts pointing fingers at our “faulty accountants.”

(Transcribed as printed).

Missouri. A view of the quadrangle of Washington University in St. Louis, to be more precise. If you ask me, they should’ve implemented the 1925 plan to further develop the campus.

This photo shows the interior of the Dominican Church of St. Vincent Ferrer, designed by Goodhue, before it was fully completed. The stained glass has yet to be installed, and the same goes for the giant reredos which now graces the altar. A more current view is below.

As an appendix to my previous post on the Goodwin mansion, I bring you an elevation of the facade (above) and the original plan of three of its floors (below).

Though a comparitively small and minor sect, assiduous tithing by the members of Catholic Apostolic Church gave that group a number of stunning churches. (Their former church in Edinburgh was the subject of a previous posting).

The building currently known as the Church of Christ the King on Gordon Square in Bloomsbury was constructed by the anachronistically-monikered Irvingites from 1853. The superb structure, built from Bath stone, is incomplete, lacking a few bays on the liturgical west of the building which kept the planned façade from being built. It also lacks a crossing tower, but then so does Westminster Abbey, the nave of which is only thirteen feet higher than that of Christ the King. (more…)

No sooner had I read in the Independent that the eminent philosopher Roger Scruton is moving to America than Mrs. Peperium sends me this article from the local paper about the historic home the Scrutons are moving into.

I am sure Professor Scruton, a keen huntsman, will enjoy the Virginia hunt country. In Britain, of course, the traditional English pasttime of foxhunting is illegal and thus the police must take time from fighting and preventing terrorism to try to enforce ridiculous class-warfare laws.

Dr. Scruton, America welcomes you with open arms!

Last night I saw The Hole, a somewhat amusing ‘psychological thriller’ about a bunch of boarding school kids who lock themselves in an old bunker, have a party, then realise they can’t get out, yadda yadda yadda, people die. It was fairly light and worth watching if you’re easily entertained (and I often am). Perhaps the most enjoyable part was a few aerial shots of the Basilica of Saint Gregory the Great, Downside Abbey and School where our own Robert O’Brien will be teaching in the autumn. (The school was given a different name in the film).

SIR: Your article on G.K. (This England, Summer 1986) brought back a happy personal memory of that great and kindly man. It was 1930 in Rome, where I was a pupil at a “finishing school” – in this case an English convent. G.K. sometimes came to visit our Reverend Mother; we knew him by sight and, once seen, who could forget the huge man in the big black cloak?

Part of our “finishing” process was to be taken round the museums and galleries of the Eternal City. One day we were being shepherded through the Vatican Museum. My friend and I somehow managed to get separated from the rest of our party and in one of the galleries whom should we see but Mr. G.K. Chesterton. He was about to leave so we followed him down the stairs in the hope of being able to get his autograph. At the foot of the stairs he turned. “As we had such young legs”, he said, “could one of us be so kind as to run back to the gallery where he had left his cloak, and would the other see if she could find him a carrozza [a cab, lit. ‘carriage’]?” We needed no second bidding. I raced back up the stairs, found the familiar black cloak where he had left it and triumphantly returned it to its owner. Meanwhile my friend had found a vacant carrozza. G.K. thanked us both, climbed into the carrozza and drove off. In the excitement we had forgotten about the autographs! Next day a letter arrived at our convent. He addressed it to “The Young Ladies suffering education at the convent at No. 10 Via Boncompagni.” Inside was a sheet full of auto-graphs and a little poem.

I have the precious autograph still and what a strange Chinese-looking affair it is!

— MRS. L. RIPLEY, BRIGHTON

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