ROYAL, NOBLE, AND common titles in Afrikaans are, like most of the language, descended from Dutch antecedents which, in turn, come from German. The Cape knew not the Kingdom of the Netherlands, which was established after the Dutch relinquished the colony, but was founded as an outlet of the Dutch East India Company (or V.O.C., to give its Dutch acronym). After a brief period of British occupation, Dutch dominion over the Cape returned during the Batavian Republic before finally being seized by the British in 1806 and erected as a British colony in 1814. When the Union of South Africa was created in 1910, the country had its first king, George V, though the sovereign was generally only referred to as ‘King of South Africa’ from 1927 onwards.
The country has had no emperors, though some like to attribute that title to Shaka, the greatest King of the Zulus. Typically, however, he is known as king (as in King Shaka International Airport, Durban’s brand new landing-place). South Africa’s royalty have tended to be either native (like Prince Nelson Rolihlahla Mandela) or German (like Prince Hubertus of Prussia, d. 1950, and a few Blüchers, etc.). (more…)
In October of last year, a relic ex ossibus of Blessed Charles I was formally received at the Basilica Church of Our Lady of Mercy & St. Michael Archangel in Barcelona, the capital city of the Spanish principality of Catalonia. The bone fragment is the first relic of the last Emperor of Austria, Apostolic King of Hungary, and King of Bohemia to be publicly venerated in the Kingdom of Spain. It was requested by His Grace the Bishop of Solsona, Don Jaume Traserra y Cunillera, at the request of the Catalonian Delegation of the Constantinian Order. The relic has been enshrined in the chapel of St. Michael the Archangel, alongside a portrait of the Emperor.
A grandson of Blessed Charles, HIRH the Archduke Simeon of Austria, attended (with his wife) as the representative of HRH the Infante Don Carlos, Duke of Calabria, the Grand Master of the Constantinian Order and head of the Royal House of Bourbon-Two Sicilies. Also in attendance were Lt. Gen. Don Fernando Torres Gonzalez (Army Inspector General), General Mainar Don Gustavo Gutierrez (Chief of the 3rd Sub-inspection Pyrenees and Military Commander General of Barcelona and Tarragona), as well as representatives of the Order of Malta, the Order of the Holy Sepulchre, various guilds and corps of Spanish nobility, and lay fraternities.
Empress Zita and Emperor Charles of Austria are prayed over by a Jewish rabbi.
After the passing of the Hapsburg empire, which had been so protective of its Jewish subjects (especially compared to the regimes which succeeded it), numerous prominent Jews were received into the Catholic faith, perhaps having come to a full appreciation of precisely what they had lost. The subject of “Literary Jewish Converts to Christianity in Interwar Hungary” is worthy of further investigation (some graduate student should write a dissertation on just such a matter). I am no longer surprised when, in my researches, I come across yet another fascinating Hungarian Jew — be he a writer, playwright, poet, or patron — and discover, usually buried in some footnote, that he died a good Catholic.
Church Opens Investigation into Sanctity of Zita of Bourbon-Parma, Wife of Blessed Charles and Last Empress of Austria-Hungary
It was announced recently that Mgr. Yves Le Saux, Bishop of Le Mans in the traditional province of Maine (Pays de la Loire), France has opened the cause for the beatification of Zita of Bourbon-Parma, the long-lived wife of Blessed Emperor Charles of Austria. Charles, the last (to date) Emperor of Austria, Apostolic King of Hungary, and King of Bohemia (&c.), died in exile in Madiera in 1922, aged just thirty-four years. Zita Maria delle Grazie Adelgonda Micaela Raffaela Gabriella Giuseppina Antonia Luisa Agnese de Bourbon-Parma, meanwhile, was born in Tuscany in 1892 and lived a long life, giving up the ghost in March 1989, and interred in the Capuchin vault in Vienna following a funeral of imperial dignity.
“The process was opened in Le Mans,” Gregor Kollmorgen of TNLM reports, “and not in the Swiss diocese of Chur, where the Empress died twenty years ago in 1989 in Zizers, with the consent of Msgr. Huonder, the Bishop of Chur, and the permission of the Congregation for the Causes of the Saints, because within the diocese of Le Mans is situated the Abbey of Solesmes, well known to NLM readers for its leading rôle in the early liturgical movement in the nineteenth century, especially regarding Gregorian chant, and which was the spiritual center of the Servant of God Zita, her home among her many exiles.”
Zita’s relationship with Solesmes dates back to 1909 when she first visited its sister-abbey of St. Cecilia on the Isle of Wight in England. She became an oblate of the Abbey of Solesmes itself in 1926. Her daily life after the exile & death of her saintly husband included the Rosary, hearing multiple daily masses, and praying part of the Divine Office. (more…)
Lieutenant-General His Highness Farzand-i-Khas-i-Daulat-i-Inglishia, Mansur-i-Zaman, Amir ul-Umara, Maharajadhiraja Raj Rajeshwar, 108 Sri Maharaja-i-Rajgan, Maharaja Sir Bhupinder Singh, Mahendra Bahadur, Yadu Vansha Vatans Bhatti Kul Bushan, Maharaja of Patiala, Knight Grand Commander of the Order of the Star of India, Knight Grand Commander of the Order of the Indian Empire, Knight Grand Cross of the Royal Victorian Order, Knight Grand Cross of the Order of the British Empire, Knight Grand Cross of the Order of St. Gregory the Great, Knight Grand Cross of the Order of the Dannebrog, Grand Cross of the Order of the Redeemer, Grand Cross of the Order of Charles III, Grand Cross of the Legion d’Honneur, Knight Grand Cross of the Order of Sts. Maurice & Lazarus, Knight Grand Cross of the Order of the Crown of Italy, Grand Cross of the Order of the White Lion, Grand Cordon of the Order of the Nile, Grand Cordon of the Order of Leopold, ascended to the throne of Patiala in 1900. A keen cricketer, the Maharaja captained the 1911 Indian cricket tour of England, and played in twenty-seven games of cricket at first-class level between 1915 and 1937. Indeed, for the 1926-27 season he played for the MCC itself. (more…)
Brigadier the Right Honourable Sir Bernard Fergusson,
Baron Ballantrae, KT, GCMG, GCVO, DSO, OBE
Left, Lord Ballantrae in his robes of office as Chancellor of the University of St Andrews; Right, as Governor-General of New Zealand with former Prime Minister Sir Walter Nash.
Over at Curated Secrets, Stephen Klimczuk takes a brief wander through Clubland, mentioning the illustrious Bernard Fergusson, who was known for “the skill with which he could toss his monocle in the air and catch it in his eye”. Stephen’s co-author on Secret Places, Hidden Sanctuaries, the Much Hon. Laird of Craiggenmaddie, chimes in on the commentbox, bringing to light that “when he was serving under Orde Wingate with the Chindits in Burma, among the supplies dropped by the RAF to those doughty warriors was a supply of monocles for Fergusson, since the damage/loss rate was so high in the jungle.”
Fergusson has always fascinated me, not only because he was the Chancellor of my university, but also because he has the best claim to the throne of New Zealand should the Land of the Long White Cloud ever decide to dispense with the House of Windsor. Lord Ballantrae (as Fergusson was ennobled) served as Governor-General of New Zealand, his own father served as Governor-General of New Zealand, and both his grandfathers served as Governor of New Zealand before the antipodean kingdom became a dominion. Rather appropriately, his son and heir is currently serving as Her Majesty’s High Commissioner to New Zealand, which is now the highest office of the British government in those islands.
Stephen mentions other fun stories of Clubland, such as the waggish response of the dinner guest who was kept waiting for Hermann Goering at one club before the war: “‘I have been shooting,’ said Goering. ‘Animals, I hope?’ was the quite reasonable question in response.”
An Argentine correspondent informs us that the Holy Sacrifice of the Mass was offered on October 28th at the Church of St. Boniface, the German-speaking parish of the Archdiocese of Buenos Aires, to commemorate the fifth anniversary of the beatification of Blessed Charles, Emperor of Austria and Apostolic King of Hungary. The mass was organized by Viscountess Huges Stier de Saint Jean (née Princess Isabelle Auersperg-Breunner), whose mother was a descendant of the Emperor Franz Joseph through his daughter Valerie. The Mass was offered in Spanish and German, with the prayers of intention read in those languages as well as Hungarian, Slovak, Ukrainian, Croatian, and Italian.
Ek probeer om Sweeds te leer, om my skamele kennis van wêreldtale te verhoog. I’ve also taught the English word ‘purgatory’ to a Finnish friend of mine, who happily reports back that she recently saw the word used on an episode of “South Park” and was glad to already be aware of it. In the meantime, I stumbled upon these photographs of Oscar II (by the Grace of God, King of Sweden, the Goths, and the Wends, erstwhile King of Norway) opening the Riksdag, Sweden’s parliament. You would think reading Kristin Lavransdatter and watching “Max Manus” would get me into a Norwegian frame of mind (and they do!) but all of Scandinavia is of interest to me. (more…)
The Prince & Princess of Orange Celebrate 400 Years of the Hudson
THE CONNECTIONS BETWEEN New York and the Netherlands go back far; back to the very beginning indeed, to 1609 when Henry Hudson, in the service of the Dutch, first set eyes on the greatest harbour of the Atlantic seaboard. The four-hundredth anniversary of that event brought the Prince and Princess of Orange, the heirs to the Dutch throne over to old New Amsterdam for the culmination of the year’s quadricentenary celebrations.
After their arrival in the Empire State, Prince Willem-Alexander and Princess Maxima sped straight up the Hudson Valley to West Point, the pearl of the river. The Kingdom of the Netherlands and the United States are official military allies, with at least 1,770 Dutch soldiers serving in Afghanistan, plus an undisclosed number of special forces from the Korps Commandotroepen. (more…)
The Proclamation of the Republic and the End of the South African Monarchy
“For every monarchy overthrown, the sky becomes less brilliant, because it loses a star,” wrote Anatole France. “A republic is ugliness set free.” South Africa’s history betrays a long struggle between monarchy and republic, most typified in the horrendous Boer War between the British Empire and the two Afrikaner republics. Many of the Boers were shocked and surprised by the leniency of the British following their surrender to the forces of the Empire, given the brutality inflicted upon the Afrikaner people by the British during the war. Their old republics became colonies but were granted the right to rule themselves within just a few years of that bitter conflict’s end. In 1910, all four British colonies — the Cape, Natal, the Orange River Colony, and the Transvaal — were consolidated in the Union of South Africa, a self-governing dominion which became an independent kingdom after the Statue of Westminster was passed in 1931.
Yet Britain’s munificence towards the defeated people could not assuage the cold-hearted bitterness formed by their cruelty during the Boer War. The term “concentration camp” first arrived in the English language in South Africa, but it was the speakers of Dutch and Afrikaans who were interned in the camps and left without rudimentary medicine or food. The photos of the interned tell the tale better than any words. When the National Party won an outright majority of seats in the South African parliament in 1948, the republican-oriented party began a gradual process of loosening the country’s ties with Great Britain. Just a year later, the Citizenship Act was passed providing for South African citizenship apart from British subjecthood. Previously, any British subject living in South Africa would be considered ‘South African’ after two years of residence. Now, it would take five years of residence for a British subject to gain South African citizenship.
In 1950, the right of appeal to the Privy Council was abolished, and the Supreme Court in Bloemfontein became the court of last instance for the country. In 1957, that court asserted the sovereignty of the Parliament of South Africa (consisting of the Crown, Senate, and House of Assembly) in its ruling over the Collins v. Donges, Minister of the Interior case. That same year the Union Jack ceased to be an official national flag alongside the oranje-blanje-blou, and “Die Stem van Suid-Afrika” was given sole official status as the national anthem; thenceforth the Union Jack and “God Save the Queen” would only be used on specifically British or Commonwealth occasions. The old Royal Navy base at Simon’s Town, founded 1806, was handed over to the South African Navy, though the Royal Navy had continued use of it under a bilateral accord. The creeping republicanism manifested itself in smaller ways too, as with “OFFICIAL” replacing the designation “O.H.M.S.” (On Her Majesty’s Service) on government correspondence. (more…)
Blessed Emperor Charles’s two homecomings to Hungary after the overthrow of the Hapsburgs are worthy of the greatest spy novels, except they are fact: the hushed secrecy and underground preparations, the airplane contracted under a false name, the disguises used to sneak over borders. In his first attempt, Charles — the Apostolic King of Hungary — made it all the way to Budapest, only to be persuaded to return to exile by the self-appointed regent, Admiral Horthy (a naval commander in what, by then, was a land-locked country).
The King’s second attempt to reclaim his power was much more considered and deliberate, and he spent some time securing a loyal power base of local nobility before pressing on to Budapest by armoured railway train. The King’s force made it to just outside of the Hungarian capital before they were overwhelmed by troops loyal to Horthy — who, in order to maintain their loyalty, neglected to inform the soldiers and officers that the “rebels” they were fighting were actually those of their King and Queen.
Along his path to the capital, the King was greeted by fervent crowds, and stopped at least twice to review small detachments of troops and to show himself in person to his loyal Hungarian subjects. The King had returned, but sadly not for long. After the failure of this second attempt, the Allied powers refused to allow the Imperial & Royal family to remain in mainland Europe, and exiled them to the Portuguese island of Madeira, where the Emperor-King grew ill and eventually died. He is entombed on the island today — a source of great pride, I am told, to the Madeirans.
AFTER AN ABSENCE of some years, Columbia University has returned the crosses to its official crown emblem. The crosses had been missing since March 2004, when they were replaced with trapezoidal lozenges, but the more historic cross design has quietly returned to favour as the Ivy League institution’s official symbol. Columbia was founded in 1784, but claims the earlier heritage of King’s College, founded in 1754 but exiled to Nova Scotia, where it now has university status, after the tumult of the American Revolution. A copper crown (right) was originally attached to the cupola of College Hall, King’s College’s home in the colonial city of New York. When Columbia was founded in 1784, a year after New York’s independence was recognized, the state legislature gave the property and endowment of King’s College to the new Columbia College, which was organized by the remaining non-Loyalist members of King’s College. (more…)
History has shown that good ideas often come from the humblest of sources. One such example, though regrettably one of a suggestion not put into practice, was a proposal submitted by D. M. Perceval, the humble clerk of the Advisory Council of the Cape of Good Hope colony in 1827 to his higher-ups in the Colonial Office in London. Perceval wrote to request an official seal for the British colony at the end of Africa, but he went a step further with his fairly normal request, extraordinarily suggesting that “the opportunity might be taken to erect [the Cape of Good Hope] into the Principality of South Africa, or some such thing, for the present name is really too absurd for the whole country.”
The title “Prince of South Africa” would have been part of the British Crown, and presumably available as a courtesy title for offspring, just as the eldest son is often (such as now) created Prince of Wales. Would the second son then be “Prince of South Africa”, or would the title stay with the Sovereign? “By the grace of God, King of Great Britain & Ireland, Emperor of India, Prince of South Africa, &c.” It does have a nice ring to it. (more…)
In tribal Africa, Ghaddafi expounds traditional government; Meanwhile ethnic Romanians vote to be ruled by their German neighbours.
«Ghaddafi dreams of kings, princes, sultans, sheiks» reports Afrikaans newspaper Die Burger.
ONE OF THE LESS-REPORTED aspects of the selection of Col. Moammar al-Ghaddafi, the tent-dwelling Libyan leader and notorious eccentric, as Chairman of the African Union was his proposal that an upper house of “kings, princes, sultans, sheiks, and other traditional leaders” be added to the Pan-African Parliament. Col. Ghaddafi has been forthright in his condemnation of democracy as ill-suited to the African continent. “We don’t have any political structures [in Africa], our structures are social,” he explained to the press. Africa is essentially tribal, the argument goes, and as such multi-party democracy always develops along tribal lines, which eventually leads to tribal conflict and warfare. “That is what has led to bloodshed,” the AU chairman posited, citing the recent example of the Kenyan elections.
Europe, of course, solved the matter of tribal difficulties by brutally uprooting long-established peoples from their native lands after the Second World War and transferring them to jurisdictions in which they would ostensibly be part, not only of the majority, but of theoretically “national” states. Cities with centuries of Polish history became Soviet, towns as German as sauerkraut became Polish, and so on and so forth. Sometimes the undesired populations of multi-ethnic were cruelly murdered, as recent revelations from the police in Bohemia have shown.
Still, remnants of the old cosmopolitan order remain. (more…)
More or less, the musings of a young New Yorker, a graduate of the University of St Andrews in Scotland, with a brief residence in South Africa. [more]
