Based in London; Formerly of New York, Buenos Aires, Fife, and the Western Cape. Saoránach d'Éirinn.

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A writer, blogger, historian, and web designer born in New York, educated in Argentina, Scotland, and South Africa, and now based in London. read more

All Change for Argentine Newspapers

BsAs Herald emerges as weekly as La Nación goes tabloid


Not Lucas de Soto

One of the saddest pieces of news to hit the Cusackosphere in 2016 was word that the Buenos Aires Herald was ending its 140th year by moving from daily to weekly production. The English-language Herald has been a stalwart of its city and country and, though little known abroad, has ranked among the finest newspapers in the world. But from 2007, when Charleston’s Evening Post Publishing Company sold the Herald onwards to controversial businessman Sergio Szpolski, the paper found itself in increasingly chaotic situations. Robert Cox, Herald editor in the difficult period from 1968 to 1979, said what happened to the paper was “like a car crash”, and blamed the papers owners.

My favourite feature of the Herald was Martin Gambarotta’s weekly ‘Politics and Labour’ column — a witty and insightful peek behind the curtains of Argentine public life. Like Miriam Lord’s Dail sketches for the Irish Times, one wished it was possible to redeploy Gambarotta’s pen at will towards whichever corner of the globe one happened to be situated in.

As if that weren’t bad enough, the republic’s venerable broadsheet La Nación announced around the same time its conversion to a smaller compact size. The centre-right daily is the most prestigious in Argentina since the demise of La Prensa under Peronist persecution. While its weekend editions will maintain their broadsheet format, from Monday to Friday La Nación will be printed in a compact format similar in size to a tabloid.

Marcelo García’s explanation of the changes at the Herald can be found below. (more…)

January 18, 2017 11:52 am | Link | No Comments »

Colonel Moore

Senator Colonel Maurice George Moore, Companion of the Order of the Bath, is an understudied figure from that remarkable period of rapid transformation in Ireland’s political history. While certainly far from typical, Colonel Moore’s experience reflects the changing age rather well.

He was born in 1854 at Moore Hall in Co. Mayo where his family — English settlers who had converted to Catholicism — made their home. His father, George Henry Moore, was known as a kind landowner, and when his horse Coranna won the Chester Gold Cup during the height of the Great Famine, the £17,000 winnings were spent on giving each tenant a cow and importing thousands of tons of grain to relieve their hunger. During this dark period, not a single family was evicted from the Moore lands for non-payment of rent, and not a single Moore tenant died of hunger.

Younger son Maurice was educated locally before heading off to Sandhurst and was commissioned a lieutenant in the Connaught Rangers in 1874. The Ninth Xhosa War brought him to South Africa for the first time, also seeing action during the Anglo-Zulu War not much later. Promoted to captain in 1882 and major in 1893 it was the great Boer War (1899–1902) which transformed Moore’s entire world.

As a field commander Moore was highly regarded and proved himself capable at the Battles of Ladysmith, Colenso, Spioen Kop, and Vaal Krantz. His conduct in combat notwithstanding, Moore was appalled by the atrocities committed by his own side against the Boer civilian population — women and children herded into concentration camps where many starved to death while, just beyond the barbed-wire fences, British troops were exceptionally well provisioned. One wonders what effect the stories of the Great Hunger that took place just a few years before his own birth may have had on witnessing these horrible and frighteningly avoidable horrors.

With the Boers finally defeated, Moore ended up a colonel and was made a Companion of the Order of the Bath in honour of his achievements. In South Africa he became fluent in the Irish language having started to learn it from soldiers under his command. Back home in Ireland, Col Moore became active in promoting the study of Irish language and history, whether at evening schools on his family’s estates or in joining Conradh na Gaeilge and supporting compulsory Irish at the National University.

When Óglaigh na hÉireann — the Irish Volunteers (now Ireland’s defence force) — was founded in 1913 his military experience was judged useful and he was appointed to its provisional committee. He opposed Redmond’s takeover bid a year later but nonetheless followed him into the National Volunteers when the split did occur, the Redmondites putting themselves at the disposal of the British forces during the Great War. Colonel Moore’s final break with the constitutional nationalist leader came after the Easter Rising, and he joined Sinn Féin the following year. In 1918 his son Ulick was killed in action during the German’s spring offensive.

Given Col. Moore’s long experience in South Africa, Dail Éireann appointed him the secret Irish envoy to that country. With the creation of Seanad Éireann in 1922, Col. Moore was appointed a senator and began his legislative career which continued the entirety of the Free State Senate’s existence.

Starting out in Cosgrave’s ruling Cumann na nGaedheal party, Senator Moore quickly began to oppose the government policy. The Boundary Agreement late in 1925 provoked his defection to the new Clann Éireann (or People’s Party) when it was founded early on in 1926. Just two months later, in March 1926, de Valera founded Fianna Fáil which took on what little momentum Clann Éireann had. Once Dev’s efforts proved their worth at the ballot box in 1928, with voters electing eight Fianna Fáil senators, Col Moore sat with the party in Leinster House.

In 1932, the voters put Fianna Fáil in power for the first of many times and de Valera began his reshaping of the Irish state, culminating in the 1937 Constitution of Ireland that has stood the test of time. Significantly, Ireland is the only successor state to have emerged from the First World War to have preserved its constitutional democracy, and much of this is due to Dev’s instinctive conservative republicanism. When the Constitution came into effect in 1937, An Taoiseach appointed Col Moore to the newly constituted Seanad, and he continued to serve as a Senator up until his death in 1939.

January 10, 2017 2:15 pm | Link | No Comments »

1950s Ireland, the Church, and the Arts

Sitting in Dublin Airport waiting for a flight last week I picked up a copy of the Irish Arts Review which featured a number of interesting pieces (including something by our own Dr John Gilmartin).

Among the articles was an interview with the artist and printmaker Alice Hanratty (born 1939), a member of the Aosdána as well as of its governing council the Toscaireacht.

It was interviewer Brian McAvera’s question to Ms Hanratty about Ireland in the 40s and 50s and her response that proved most interesting.

BMcA: Artists, nevermind historians, often talk about the dark days of the 1940s and 1950s in Ireland: petty, parochial, restrictive, dominated by the Catholic Church, politically conservative and sexually repressed. How did you see this period and was it in any way formative for you as an artist?

AH: I have some experience of the period in question and don’t really recognise the description that you quote.

As far as the arts are concerned you must remember that important Irish poets, dramatists, and novelists, and also painters and sculptors worked at that time. Brian Fallon discusses all that in his An Age of Innocence. As for ‘politically conservative, restrictive, dominated by the Catholic Church’ these I think are quite sweeping statements by people who did not actually live at that time and are re-stating a received perception which is inaccurate.

As for domination by the Catholic Church, to some degree people allowed themselves to be dominated. They were OK with it. It suited them. It provided answers about the imponderables such as death. Nor should it ever be overlooked that the vicious war waged against the Irish people and the practice of their religion by way of the penal laws have had a huge detrimental effect on the national psyche which is not yet dispersed even in the 21st century.

As for political conservatism (don’t start me), that was established by the Free State Government in the 1920s making a deliberate and successful move to stamp out any form of socialism that might develop. Of course the Church was pleased to be of help there, but was not the instigator. President Higgins made reference to this period in one of his 1916 commemoration addresses, so anyone seeking enlightenment in these matters would find it there.

Were the 1940s and 1950s influential for me as an artist? No. I was too young and was not looking outwards for inspiration.

January 4, 2017 3:46 pm | Link | No Comments »

The angel of Görlitz

The angel of Görlitz

An anonymous benefactor gives Görlitz half a million euros every year for the benefit of the Old Town.

24.02.2015, by MONA JAEGER, GÖRLITZ (Frankfurter Allgemeine Zeitung)

PASTOR, YOU MUST know, are there angels? He jumped up, went to a shelf, grabbed a thin brochure, and opened it. Here, says Minister Hans-Wilhelm Pietz, pointing to a photograph of the Church of the Holy Trinity, the roof was leaking, it was almost raining. And there, at the Lutherkirche, the facade was washed-out.

Four houses of God are maintained by the Lutheran church in Görlitz, between 100 and 700 years old. From the crypt to the tower there is always something to bang, grind, or sand. Sometimes this costs 500 euro, sometimes 5,000. In any case more than the 2,500 congregants contribute to the Sunday collection. “Alone, we would be overwhelmed with the neverending renovations.” But there is indeed him. Or her. An angel, at least, Father Pietz is certain.

He must be a pretty fat angel. He distributes half a million euros in the city every year — €511,500 to be exact. Not an angel as such, but a wealthy entrepreneur or someone with a rich inheritance, the Görlitzers speculate at the bakery counter or at their Stammtisch. Who else would have had so much money left for twenty years that he could simply donate to the city?

For it’s been the same game in Görlitz every year for that long: always in the first quarter, without announcement, half a million euros (formerly a million marks) find their way into the municipal coffers. It has always been a different date. This year it was 18 February. Whether the money will come next year, the donor does not reveal. (more…)

January 3, 2017 3:35 pm | Link | 1 Comment »

Sir Christoffel Brand

Look at that cragly visage! It belongs to Sir Christoffel Brand, the first Speaker of the House of Assembly in the Cape Parliament.

Brand was born in Cape Town in 1797 and left for the Netherlands in 1815, where he studied at Leiden. In 1820 he was awarded a doctorate in law based on his dissertation Dissertatio politico-juridica de jure coloniarum on the legal relationship between colonies and the metropole, and returned to the Cape. (more…)

December 21, 2016 5:14 pm | Link | No Comments »

Christmas on College Green

There are some good (if brief) shots of the Irish House of Lords chamber in this Christmas ad for the Bank of Ireland, 0:35-0:45.

The former Irish Houses of Parliament on College Green in Dublin were the first purpose-built parliament building in the world, and were purchased by the Bank of Ireland after the parliament was abolished by the Act of Union in 1800.

Unfortunately a condition of sale was demolishing the elegant octagonal Commons chamber at the centre of the building, to prevent it being used in the effort to have the Act of Union repealed.

Sir Thomas Cusack (1505-1571) has the distinction of having at times served as the presiding officer of both the upper and lower houses of the Irish Parliament. From 1541-1543 he was as Speaker of the House of Commons, in which role some scholars argue he was a prime mover behind the legislation erecting Ireland as a kingdom.

In the following decade he served as Lord Chancellor of Ireland, presiding in the House of Lords, from 1551 until 1555 when revelations about his involvement in the creative finances of Sir Anthony St Leger’s viceregal regime brought about Sir Thomas’s dismissal and (temporary) imprisonment.

He returned to favour when the Earl of Sussex was appointed viceroy, but never again held high office.

Of course, all that was before this neoclassical building was erected, when Parliament met mostly in Dublin Castle.

December 15, 2016 4:36 pm | Link | 1 Comment »

Church of the Intercession

The huge and spacious interior of the Church of the Intercession, New York. One of Bertram Grosvenor Goodhue’s masterpieces; so much so that he decided to be interred in the north transept of the church.

December 15, 2016 12:03 pm | Link | 1 Comment »

Hamburger Abendblatt

The German advertising agency Oliver Voss created this series of ads for the Hamburger Abendblatt, Hamburg’s daily evening newspaper.

Oliver Voss have done web and print ads for the Abendblatt before but the illustrations in this series of posters strike a jovial pose, feeling perfectly contemporary while still informed by a sense of the 1950s.

The summery beach scene is my favourite.

(more…)

December 13, 2016 2:45 pm | Link | No Comments »

Marinus Willett

In one of the galleries of the Metropolitan Museum’s American wing, behind the Tuckahoe-marble façade of the old Assay Office (moved here from Wall Street), hangs this portrait of Col. Marinus Willett of the Continental Army’s 5th New York Regiment.

Born in 1740, the second of thirteen children, Willett attended King’s College before being commissioned a lieutenant in a New York provincial regiment during the Seven Years’ War (or French and Indian War as it’s known more locally). (more…)

December 12, 2016 11:00 am | Link | 1 Comment »

Mendicant Architecture in Mediaeval Oxford

An interesting video from two American academics on the subject of Mendicant architecture in mediaeval Oxford, with some three-dimensional theoretical reconstructions of the Dominican and Franciscan houses in the city.

Both orders returned to Oxford in the twentieth century. The Capuchins refounded Greyfriars in 1910 and it was recognised as a permanent private hall (PPH) of the University in 1957. Its end as an academic institution was announced sadly on its fiftieth anniversary in 2007, but Greyfriars continues as a Capuchin friary.

Blackfriars under the Dominicans is still going strong, exercising a triple function as a priory of the Order of Preachers, a house of studies for the English province of the Order, and a PPH of the University of Oxford.

December 12, 2016 10:55 am | Link | 3 Comments »

Judging Dress

After some absence, The Sybarite has returned and, in A Love Supreme, he weighs in on the very important matter of judicial dress.

I am, it will surprise no-one to know, deeply traditionalist in such matters. I can see the argument for discarding formal court attire in cases involving children, who might be intimidated by wigs and gowns (as a child, I myself would have been as happy as a pig in the proverbial). But I feel strongly that “work clothes”, whether worn by judges, barristers, politicians or clerks in Parliament, are important. They are part of the persona. You are not Alf Bloggs, you are Mr Justice Bloggs and you are performing an important public role. When you put on the clothes, you put on the role. Of course, I am fighting a rearguard action here – I know that the tide of public opinion is against me. If the clerks at the Table in the House of Commons still wear wigs in ten years’ time, I will be (pleasantly) surprised.

As the Supreme Court was set up in the modish New Labour years, it was inevitable they would dispense with much of the ceremonial. The Justices wear lounge suits to hear cases, though I think in some cases the barristers still wear wigs and gowns. The one concession has been the black-and-gold gowns which the Justices don for special occasions. These are fine so far as they go – and, as observed above, Lady Hale of Richmond likes to accessorise hers with a Tudor bonnet – though they bear on the back the badge of the Supreme Court, which I think looks a bit tacky and smacks of footballers’ names and numbers on the back of their shirts. But they also look a bit odd worn over lounge suits or equivalent. At least successive Lord Chancellors since the role was recast by Blair have retained formal court dress for high and holy days. Mind you, the current occupant, Miss Truss, does look a bit like the principal boy in a pantomime when she wears knee breeches. But fair play to her for continuing to wear the traditional robes, even if the full-bottomed wig seems now to have gone the way of the dodo.

It could be worse. The Supreme Court Justices could wear ghastly zip-up gowns like their American counterparts – you just know they’re made of nylon – over their suits, though I have some time for Justice Ginsberg for adding a lace jabot to tidy up her garb a little. But ceremonial is something that Britain does so well. The Supreme Court could have looked so much better with Justices in gowns and traditional judicial clothing. A wig here and there wouldn’t go amiss.

I couldn’t agree more. Especially on the matter of the badge of the Supreme Court on the back on the gowns, which is simply naff. (See image below.)

But why do the justices of the Supreme Court have (what I think of as) chancellorial gowns anyhow? What is the origin of this style of black-and-gold gown? Did it start with the Lord Chancellor and spread to the Speaker or vice versa? Or have some species of judge always worn chancellorial gowns? The chancellors of universities have likewise adopted it, though its precise form varies from institution to institution, as one might expect in matters of academic dress.

Incidentally, I was speaking with Bob Geldof the other day about Senator W. B. Yeats, about whom Mr Geldof has done a documentary. As we were discussing Yeats’ contribution to the Irish Senate, Mr Geldof mentioned that Yeats had been in discussions with Hugh Kennedy, the Chief Justice of the Irish Free State, about introducing new designs for Irish judicial dress. The results, according to just about everyone, left much to be desired and so the British tradition carried on for the most part. As is so often the case, doing nothing is the least bad option.

December 8, 2016 11:20 am | Link | 4 Comments »

The Dutch in Rhodesia

…and why they stayed there.

Journalist Marnix de Bruyne has shed new light on the post-war wave of Dutch immigration to Rhodesia with his new book, We moeten gaan. Nederlandse boeren in Zimbabwe (‘We Must Go: Dutch Farmers in Zimbabwe’).

Why did so many people emigrate from the Netherlands in the fifties? Why did hundreds of them choose to settle in what was then called Rhodesia, today’s Zimbabwe? And why did so many of them stay after 1965, when the country was led by a white-minority regime, faced an international boycott and was engulfed in a bloody guerrilla war?

De Bruyne attempted to answer these questions through a recent seminar at Leiden University’s African Studies Centre. The university has rather handily made a recording of the seminar available online.

Daar’s ook ’n interview (in Nederlands) met Mnr de Bruyne in Mare, die koerant van die Universiteit Leiden.

(Dave: hierdie post is vir jy!)

Previously: Smuts at Leiden
December 2, 2016 1:50 pm | Link | 3 Comments »

The Death of God the Father

The circumstances in which Picasso’s portrait of Stalin was commissioned are amusingly relayed in Antony Beevor and Artemis Cooper’s history, Paris After the Liberation: 1944-1949.

When Stalin’s death was announced on Friday, 7 March 1953, Aragon called in Pierre Daix and rattled off a shopping list of features to honour Stalin in a special issue of Les Lettres françaises. […] Since Picasso had always refused to do a portrait of Stalin from a photograph, Daix sent a telegram to him at Vallauris saying, ‘Do whatever you want,’ and signed it ‘Aragon’.

Picasso’s drawing of Stalin, which depicted him as a curiously open-eyed young man, arrived at the very moment Les Lettres françaises went to press. Daix took the picture to Aragon. He admired it and said that the party would appreciate the gesture. While it was being set into the front page, office boys and typists crowded round the picture. Everyone thought it ‘worthy of Stalin’.

Daix was overjoyed to be the one who had commissioned Picasso’s first portrait of the Soviet leader and rushed it down to the printers. But a few hours later, when the edition had been run off, the mood in the building had completely changed to one of fear. Journalists from L’Humanité, passing by, spotted the drawing and cried out that it was unthinkable that any Communist publication should consider such a representation of ‘le Grand Staline’.

Pierre Daix promptly rang Aragon at his apartment; Elsa Triolet answered. She told him angrily that he was mad to have even thought of asking Picasso for such a drawing.

‘But really, Elsa,’ Daix broke in, ‘Stalin isn’t God the Father!’

‘Yes, he is, Pierre. Nobody’s going to reflect much about what this drawing of Picasso signifies. He hasn’t even deformed Stalin’s face. He’s even respected it. But he has dared to touch it. He has actually dared, Pierre, don’t you understand?’ […]

Paris After the Liberation: 1944–1949,
Antony Beevor & Artemis Cooper (1994, London)

December 2, 2016 12:05 pm | Link | 2 Comments »

Fête Chiracienne

AS TODAY IS the eighty-fourth birthday of Monsieur Jacques René Chirac, I thought it’d be best to share a few images of the underappreciated fifth president of the Fifth Republic (not to mention sometime Mayor of Paris, Prime Minister of France, and Co-Prince of Andorra) doing the things he does best. (more…)

November 29, 2016 10:15 pm | Link | 3 Comments »

Wall Street

Well, actually it’s Broad Street looking down past the New York Stock Exchange to Federal Hall, which itself is on Wall Street.

Most of Broad Street was originally a canal (hence its width) but in 1676 it was filled in and laid out as a street.

November 17, 2016 10:20 am | Link | No Comments »

Muratie

The Stellenbosch estate of the artist Georg Paul Canitz

We had supper with Mr. Canitz, the painter, one Sunday night, by the light of candles in a fine Dutch candelabra, and drove back to Stellenbosch in moon light which had transformed the countryside into the most entrancing fairyland imaginable.

Great clumps of trees in unexpected places gave an eeriness to the white ribbon of road which stretched across the valley. The soft evening breeze of magic scents lulled us, and we drowsed to the hum of the car bearing us homeward.

That memory is still vivid to me so I shall turn from our Golden Road, and “…muse awhile, entoil’d in woofed phantasies.”

So the architect Rex Martienssen described a visit to Muratie, the home of the artist Georg Paul Canitz, in 1928. Canitz was a Saxon, born in Leipzig, where his parents had hoped he would pursue a military career. Both his zeal and talent as an artist appeared early on, and so he ended up at the Dresden Academy of Fine Arts. After further studies in Italy, Paris, and the Netherlands, a chest ailment drove him to the interior of Südwestafrika in 1907.


“…by the light of candles in a fine Dutch candelabra.” (Photo credit)

Canitz healed quickly in the dry air but could not find a cure for the striking beauty of the new world around him. His wife and children were summoned from Germany, and three years later he moved to Stellenbosch after falling in love with the “City of Oaks”.

Canitz devoted himself to his passions: riding, painting, and teaching (both at his own art school and at the University). Riding to a party at Knorhoek one day he stumbled upon the little house and farm at Muratie and was quickly enamored of the place. It wasn’t long before he had purchased it and moved his family there.


The kitchen at Muratie. (Photo credit)

G P Canitz

At Muratie, the painter developed a further art: that of winemaking. In this he was assisted by the legendary Dr Perold — first chair of viticulture at Stellenbosch. Canitz became a pioneer of the pinot noir grapes which have since become a South African staple. Perhaps even more he developed the skills of a kind and generous host, for which he was well reputed throughout South Africa. He would welcome friends and guests — among them Martienssen and his architectural students as cited above — throughout the year. In warmer months they came for the swimming pool and the breezy stoep, while in winter a fire awaited, or perhaps a few rounds of strong drink in the Kneipzimmer.


The Kneipzimmer (Photo credit)

I like to think this was Canitz’s favourite room at Muratie: bedecked with benches, the light streaming in through a stained-glass windows, and the walls covered in naturalistic painting as well as graffitied signatures and sayings in German, Afrikaans, French, and Greek.

The painter died in 1958, leaving Muratie to his daughter, who in 1987 sold it to members of the Melck family who had owned it from 1763 to 1897. (The house was first built in 1685.) I suspect Canitz would have greatly appreciated his handiwork being passed back to those who had looked after the place for many generations before him. The Melcks, unsurprisingly, have a great reverance for the history of the estate. They even go so far as to leave the cobwebs which have accrued go undisturbed and ask visitors to do likewise.

And, even today, the wine still flows!


A sign in Afrikaans points the way to cellar sales. (Photo credit)
November 16, 2016 10:17 am | Link | 2 Comments »

The Anthropophagus Has Quitted His Den

THE ANTHROPOPHAGUS HAS QUITTED HIS DEN

The Museum of Foreign Literature Science and Arts was a Philadelphia periodical edited by the prodiguously talented and unjustly neglected Eliakim Littell.

In January 1831 his review published this little snippet of headlines claimed to have been clipped from French newspapers:

The French newspapers which, in 1815, were subject to the censor, announced the departure of Bonaparte from Elba, his progress through France, and his entry into Paris in the following ingenious manner:

March 9

THE ANTHROPOPHAGUS HAS QUITTED HIS DEN

March 10

THE CORSICAN OGRE HAS LANDED AT CAPE JUAN

March 11

THE TIGER HAS ARRIVED AT GAP

March 12

THE MONSTER SLEPT AT GRENOBLE

March 13

THE TYRANT HAS PASSED THOUGH LYONS

March 14

THE USURPER IS DIRECTING HIS STEPS TOWARDS DIJON
but the brave and loyal Burgundians have risen en masse
and surrounded him on all sides

March 18

BONAPARTE IS ONLY SIXTY LEAGUES FROM THE CAPITAL
He has been fortunate enough to escape the hands of his pursuers

March 19

BONAPARTE IS ADVANCING WITH RAPID STEPS
But he will never enter Paris

March 20

NAPOLEON WILL, TOMORROW, BE UNDER OUR RAMPARTS

March 21

THE EMPEROR IS AT FONTAINEBLEAU

March 22

HIS IMPERIAL & ROYAL MAJESTY, yesterday evening, arrived at the Tuileries, amidst the joyful acclamation of his devoted and faithful subjects.

November 14, 2016 11:45 am | Link | No Comments »

In the Old Dutch East Indies

Little Holland’s rule over this vast land – today the world’s largest Muslim country by population – never loomed large in the European imagination (the Netherlands excepted) and thus has been too easily forgotten. Peter van Dongen’s Rampokan series of graphic novels (in Herge’s ligne-claire style) is the most prominent recent attempt to shine some light on the Dutch East Indies and it has obtained a bit of a cult following.

The colonial architecture went through the usual transformations, from awkward hybrids of the motherland and the vernacular to a cool and crisp classical elegance of the later imperial buildings. Henri Maclaine Pont’s work at Bandung is probably the most successful Dutch take on local building traditions, and in some ways Geoffrey Bawa is his spiritual offspring.

The ministries of Indonesia’s government still convene in elegant Dutch colonial buildings, though the names have all changed. The Daendels Palace is now the Finance Ministry, Buitenzorg is now Bogor, and the old Koningsplein is now the Medan Merdeka or Freedom Square. (more…)

November 10, 2016 12:40 pm | Link | 1 Comment »

Church of St James, Spanish Place

Always interesting to see a building you know well from a perspective you’ve never seen before, as in this photo of the Church of St James, Spanish Place, taken from Manchester Mews. The church somehow seems more imposing — like a great rounded keep.

A few months ago I was corralled into some favour or other that required a bit of muscle to move this there and whatnot, the payoff of which was it afforded an opportunity to explore the triforium of this Marylebone church and see the interior of the building from an entirely new vantage point.

It also meant being able to view in better detail the beautiful stained glass windows — many of them the gift of various Spanish royals, given that this parish originates as the chapel of the Spanish embassy (hence its name).

November 7, 2016 10:35 am | Link | 2 Comments »

Arms of the Oudtshoorn Oratory

An explanation of the arms of the Afrikaans-speaking Oratory of St Philip Neri in Oudtshoorn, South Africa (edited from their own information).

The heraldic achievement or the coat of arms of the Congregation of the Oratory of Saint Philip Neri, Oudtshoorn, was officially registered and recognised by the Bureau of Heraldry in the Staatskoerant of 20 August 2004. According to the Heraldry Act of 1962, these arms and motto now enjoy legal protection and the Congregation also has the right to make an official Oratorian flag and to fly it.
Die heraldiese afbeelding oftewel die wapenskild van die Kongregasie van die Oratorium van St. Filip Neri – Oudtshoorn is in die Staatskoerant van 20 Augustus 2004 amptelik deur die Buro vir Heraldiek geregistreer en erken. Ooreenkomstig die Heraldiese-wet van 1962, geniet die wapenskild en die leuse nou regsbeskerming en het die Kongregasie ook nou die reg om ’n amptelike Oratoriaanse vlag te produseer en te laat wapper.
DIE DRIE VOLSTRUISVERE verwys hoofsaaklik na die Bisdom, Distrik en Dorp Oudtshoorn. Hulle het egter ook Bybelse en geestelike betekenis omdat hulle ons aan die feit herinner dat God oor al sy skepsels waak, die diere van die veld, voëls in die lug en visse in die see – nie net die mens nie – en hulle versorg.
THE THREE OSTRICH FEATHERS refer to the Diocese, District, and Town of Oudtshoorn. They also have biblical and spiritual significance because they call to mind that God keeps watch over all his creatures, the beasts of the field, birds of the air and fish in the sea – not just humans – and looks after them.
DIE DRIE AGTPUNTIGE STERRE, simbole van die Oratorium, is in perfekte balans bo en weerskante van die brandende hart geplaas.
THE THREE EIGHT-POINTED STARS, symbols of the Oratory, are placed in perfect balance atop and beside the burning heart.
DIE PROTEAS, nasionale blom van Suid-Afrika, dui op die lewenskrag van hierdie unieke Suid-Afrikaanse gemeenskap en die potensiaal wat tot blom gebring kan word.
THE PROTEAS, national flower of South Africa, stressed the vitality of this unique South African community and the potential that can be brought to bloom.
DIE BRANDENDE HART in die middel van die asuur skild verteenwoordig die bron en oorsprong van die geestelikheid van St. Filip Neri, die apostel van vreugde en naasteliefde, wat as ’n spesiale genadegawe van God onophoudelik die aanwesigheid van die Heilige Gees in sy hart ervaar en beleef het.
THE BURNING HEART in the middle of the azure shield represents the source and origin of the spirituality of St. Philip Neri, the apostle of joy and charity, who as a special gift of God’s grace constantly experienced the presence of the Holy Ghost in his heart.
DIE LEUSE van die Kongregasie van die Oratorium van St. Filip Neri lui “God is ons erns”. Hierdie leuse is doelbewustelik ontleen aan ’n vroeë slagspreuk vir die erkenning van die Afrikaanse Taal. Hierdie selfde taal word nou ingespan om die oudste Christelike tradisie deel te maak van die Afrikaanse leefwêreld.
THE MOTTO of the Oudtshoorn Oratory of St. Philip Neri is “God is Our Earnestness”. This motto is deliberately taken from “This is Our Earnestness”, an early slogan for the recognition of the Afrikaans language. This same language is being used to bring the oldest Christian tradition to the Afrikaans-speaking world.
November 7, 2016 10:31 am | Link | No Comments »
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