Written and illustrated by Andrew Cusack (at 7 years of age)

Were I to review this book, I would say it is riddled with inaccuracies and depicts a stereotypical Hollywood version of Scotland far-removed from reality. But then, it was written in 1991 by a seven-year-old (yours truly), which is already eighteen years ago now. The ultimate schoolboy error is that I was apparently incapable at age 7 of producing a vexillologically accurate reproduction of the Saltire. My incorrect version of the Scottish appears like the old Greek flag, a white cross extended across a blue field. (See the correct flag here). (more…)

Massachusetts is all over the news of late as the northerly state holds a special election to fill the seat left empty by the death of the notorious Senator Edward Kennedy. The Democratic Party outnumbers Republicans by three to one in the land, but their candidate is fighting tooth-and-nail against the G.O.P. challenger. Crucially, half of Bay State voters are independents, and the Republican candidate is polling well among floating voters. But, of course, the pedantry of politics does not normally fall under the purview of this little corner of the web. Rather, let us consider the heraldic achievement of the Bay State. The most handsome and successful arms are marked by their simplicity. (For a host of excellent examples, consult the roll of Sweden’s provincial and town arms). The heraldry of the American states can tend toward the over-complicated, but the coat of arms of the Commonwealth of Massachusetts is a noble exception.

The central motif of the Indian with bow and arrow has appeared almost consistently from the beginning. A native appears in the seal of the Massachusetts Bay Colony, in which the appeal “Come over and help us” pours from his lips. The arms of the neighboring Plymouth Plantation likewise depicted a native, in Plymouth’s case quartered between the arms of a Cross of St. George. Disregarding the earlier attempt to form the Dominion of New England, the Massachusetts Bay Colony and the Plymouth Colony were finally united in the Province of Massachusetts in 1691, and received a seal depicting the English royal arms.

Late in 1774, revolutionaries established the Massachusetts Provincial Congress to subvert legitimate authority in the province, subversion which erupted into open warfare in April of the following year. The rebels created their own emblem depicting an English colonist instead of an Indian, now armed with a sword and a copy of Magna Carta. The motto Ense petit placidam sub libertate quietem (“By the sword we seek peace, but peace only under liberty”) was chosen, a quote attributed to the English republican Algernon Sydney.

In 1780, the rebel provisional government adopted a new device created by Nathan Cushing. The Cushing design resurrected the Indian, and added a single star symbolizing the province’s statehood to accompany the native. Paul Revere engraved the design, the original impressions of which are preserved in the Archives of the Commonwealth of Massachusetts. (more…)

In most countries, the voter of sound mind and disposition is hard pressed to find a political party worthy of his vote. One of the charming aspects of Italy is that the inverse is true: there are usually at least half-a-dozen political parties worth voting for, sound in policies and public morals, though the more recent trend has been towards amalgamation. It nonetheless often seems that every Italian of public stature has, at some time or another, founded his own political party.

Readers will no doubt recall the Holy Father’s rather brave baptism of the Egyptian-born Italian journalist Magdi Allam during the Easter Vigil of 2008. Signore Allam has proven his Italicity by following the peninsular trend of founding one’s own political party. Founded as Protagonisti per l’Europa Cristiana (Protagonists for Christian Europe), Allam’s party is now known as Io Amo L’Italia (I Love Italy). The party has had an early success in that its founder was elected to the European Parliament in the most recent elections, and he caucuses with the Christian-democratic Unione di Centro in the continental assembly.

Anyhow, the relevance for us is that Magdi Cristiano Allam’s political party has adopted a “baptized” tricolore of its own: the green-white-red tricolour defaced (as is the proper vexillological term) with a simple golden cross the arms of which reach to the ends of the field. A very simple solution, and not half bad really. One of the party’s Facebook followers suggests having a tricolore with a Constantinian-style cross in the center, which is another not half bad idea.

THOUGH THE BORING brains of tawdry metropolitan Londoners are all too quick at relegating Dublin to the provincial periphery of the mind, the Irish capital is a perpetual treasure trove for the old-fashioned and right-minded. A number of items of interests have recently been sold at the auction houses of the fair city, including two ceremonial uniforms (above) of that famous Dubliner, Sir Edward Carson QC. Carson was the lawyer and statesmen who passionately, but without bigotry, opposed the cause of Irish home rule. He was the defending barrister in the Archer-Shee case and led the Marquess of Queensberry’s team in Oscar Wilde’s doomed libel action. Carson and Wilde had been at Trinity together (where — little known fact! — Carson was a keen hurler), and the famous wit quipped of Carson “I trust he will conduct his cross-examination with all the added bitterness of an old friend.”

Having a fine mind for the law and being politically active meant that Carson moved through several layers of British government, holding numerous offices and positions. He was a Privy Counsellor twice over (of both Ireland and the United Kingdom), a Queen’s Counsel, served in the House of Commons as leader of the Irish Unionists, and held portfolios in the British Cabinet. The two ceremonial uniforms auctioned at Whyte’s of Molesworth Street are from his appointment as Solicitor General for England & Wales in 1900. (He had been Solicitor-General for Ireland in 1892, and was later Attorney General for England & Wales, in which position he was succeeded by the F.E. Smith of Chesterton’s famous poem).

The two black wool morning coats feature gold bullion trimming and buttons, and are sold with a pair of trousers with gold filigree stripe matching the lesser uniform, and knee breeches & silk stockings for the greater uniform. The vellum appointment as Solicitor General was also included, in a red leather box with a gilt impression of the royal arms. Whyte’s estimated a sale of €50,000-€70,000, but the lot’s realised price was €42,000. (more…)

THE RECENT RULING of the self-styled “European Court of Human Rights” that the presence of crucifixes in Italian schools is a violation of the rights of a non-practicing Lutheran from Finland has sparked a surge of outrage against European institutions in Italy, and indeed elsewhere. While (as Gerald Warner has reported), the Italian Constitutional Court has shown the proverbial two fingers to the ECHR judgement in a ruling of its own, one junior cabinet minister has a suggestion of his own. Roberto Castelli, Italy’s deputy minister for infrastructure and transportation, suggests the country should reassert its Christian identity by adding a cross or crucifix to the Italian flag.

“I believe,” Mr. Castelli said, “that Europe has the right to recognize its true identity that we are starting to lose completely.” Even the Minister of Foreign Affairs, the Freemason and ex-Socialist Franco Frattini, seemed amenable to the idea. “Nine European countries already have the cross on their flag,” Frattini pointed out. “It is an extremely common proposition.” (more…)

The vexillological inheritance from our Netherlandic motherland

NEEDLESS TO SAY, New York owes a great deal to our Netherlandic founders, who imbued the city and land with much of its culture, eventually transformed (but not supplanted) by the overwhelming influence of the English who snuck a few warships into the harbour and knicked this land from the Hollanders. One of the many signs of New York’s Dutch history are the numerous flags which so obviously and proudly display this heritage. Here are just a few simple notes about a few of these flags.

(more…)

Childe Hassam, Allies Day, May 1917
Oil on canvas, 36½ in. x 30¼ in.
1917, National Gallery of Art (U.S.)

This has long been one of my favourite paintings, ever since I first saw it one day when I was very young while it was on loan to the Metropolitan. On a May day in 1917, Fifth Avenue was temporarily proclaimed “the Avenue of the Allies” and the British and French commissioners paraded down the boulevard with great ceremony. Childe Hassam set his easel on a balcony on the corner of Fifth Avenue and 52nd Street and took in the splendid scene towards the Church of St. Thomas and the University Club. Patriotic displays were much more lively then, involving bursts of flags and banners, than the rather dull and monotonous display of the single Stars-and-Stripes that became widespread after the World Trade Center attacks.

Interestingly, “Avenue of the Allies” aside, the United States was not actually allied to France and Great Britain during the First World War. President Wilson thought the United States was not so lowly as to merely intervene in a biased manner on the side of those it had lent money, but rather for the high-minded goal of establishing justice (or, as we might honestly call it, the destruction of Catholic Europe). The U.S., then, was merely a “co-belligerent” rather than an “ally”, though obviously this high-minded euphemism was lost on most people. During the Second World War, Finland found itself invaded by the Soviet Union and abandoned by the West, so — having no taste for Hitler and his Nazi charades — they became “co-belligerents” with Germany, rather than concluding a more distasteful alliance.

Hassam, who died in 1935, had little time for the avant-garde schools of art that came after the Impressionism he practised, and described modernist painters, critics, and art dealers as a cabal of “art boobys”. He was almost forgotten in the decades after his death, but the rising tide of interest in Impressionism from the 1970s onwards lifted even the boats of American Impressionists, and his Flags series of paintings are widely-known and much-loved today.

UPDATED Peter Henry’s article from Trinity News corrects my errors.

Persuant to our previous photograph of the Union Jack proudly snapping from Dublin’s General Post Office, one of our dear friends & loyal readers, a former editor of Trinity College’s newspaper, sends this photo of the 1919 Victory Parade through the streets of Dublin after the end of the Great War. The red, white, and blue here flies from the top of Trinity College, and the view looks down D’Olier Street (if I recall correctly) towards O’Connell Street in the distance. The classical portico on the left marks the entrance to the Irish House of Lords.

It is worth remembering that a great deal more Irish served in the forces of the Crown than in any republican armed forces or groups. The memory of Ireland’s great sacrifice during the First World War was shamefully neglected from the 1930s until about ten or fifteen years ago. It was a pity that the famous old Irish regiments were disbanded when independence came in 1921, rather than being continued under a native Irish command. Gone the Connaught Rangers and Dublin Fusiliers, and all the great battle honours won by Irishmen from Waterloo to far off India. (Two Irish regiments still exist in the British Army, the Royal Irish and the Irish Guards). Still, in remembrance of the dead of the First World War, one can visit the War Memorial Gardens by the banks of the Liffey, beautifully designed by Lutyens and completed after independence. The cost was split between the Irish and British governments, and, in the post-war downturn, half the workers were Irish veterans of the British Army and half were veterans of the formerly rebel forces.

Ireland remained neutral during the Second World War but declared a state of emergency, which is why the time of the war is often known in Ireland as “the Emergency”. Allied and Axis soldiers who washed up or crash-landed in Ireland found themselves interned in camps, but the Irish soldiers guarding them were only armed with blank ammunition. (Allied internees were often allowed to escape). The law of the day forbade any Irish citizen from joining a foreign military, but many soldiers of the Irish Army, policemen of an Garda Siochana, and many Irish civilians left for Britain to join the Allies in the fight, and were not punished on their return. When the port of Belfast suffered a German bombardment, fire brigades from Dundalk to Dublin were sent north irrespective of the border in order to help quell the flames.

Returning to Trinity, flying the Union Jack in 1919 would not have proved controversial in the slightest (after all, it was still the official flag of the land), but the crowds gathered again on College Green in 1945 to spontaneously celebrate the news of Germany’s surrender. The flag of Ireland with those of all the Allied nations were flown from the flagpole of Trinity, but some tactless student had placed the Union Jack at the top and the Irish Tricolour at the very bottom, below even the Soviet hammer-and-sickle. The crowd noticed this and began to howl, but some more thoughtful Trinity man swiftly took the colours down and raised them again with the Tricolour to the fore. The joyful spirit resumed.

(more…)

I will be off in Quebec for a few days.

Elizabeth II, Queen of New Zealand, recently approved a new vice-regal flag (above) for her governor-general, His Excellency the Honourable Anand Satyanand, PCNZM, QSO, KStJ. The flag has a blue field charged with the shield from the coat of arms of Her Majesty in Right of New Zealand, topped by St. Edward’s crown. The previous flag (below) was of the standard viceregal type for the British Commonwealth of Nations, depicting the crest from the British royal arms with a scroll bearing the name of the dominion.

His Excellency, incidentally, is the first Catholic governor-general in the history of New Zealand.

SINCE BOBBY JINDAL, a traditional Catholic and sometime New Oxford Review contributor, today became the eighty-fourth Governor of Louisiana (sixty-first of the republican era), we decided to share with you the interesting development regarding the Louisiana state flag. Louisiana’s flag consists of a pelican displayed with a scroll bearing the state motto of “Union, Justice, and Confidence”. Heraldically, the pelican is known as a “pelican-in-her-piety” depicting the mother pelican piercing her breast to offer her own blood as sustenance to her children. The “pelican-in-her-piety” is a traditionally Christian symbol meant to parallel Christ’s sacrifice, and so this is why you sometimes see representations of pelicans in churches.

It seems that from about the 1900s onwards, the droplets of blood on the pelican’s breast gradually ceased to be displayed, somewhat diminishing the Christological nature of the state emblem. However, one astute eighth-grader at Vandebilt Catholic High School in Houma, the parish seat of Terrebonne Parish (remember that in la Louisiane counties are called parishes), noticed this problem and informed his representative in the state’s lower house. In April 2006, the Louisiana State Legislature passed an act requiring three drops of blood to be depicted on the pelican, both in the flag and the state seal, and so the significance of the the pelican-in-her-piety is now restored.

In a return to tradition, the old Indian naval ensign is reinstated.

AFTER AN EXPERIMENT with an allegedly more ‘indigenous’ design, India’s traditional naval ensign has been restored, and so the Cross of St George once again snaps from the sterns of the Union’s warships. The old Indian Naval Ensign dated to 1950, when the Indian Union became a republic, three years after achieving dominion status as a wholly self-governing member of the British Commonwealth. The Royal Indian Navy had flown the unaltered White Ensign but with the changeover to a republic it was decided to simply exchange the Union jack in the canton with the national flag of India, retaining the red St. George’s cross on a white field. (more…)

It is interesting how little-valued accuracy was in the depiction of flags “back in the day”. In this illustration, for example, the flags of Wales and “Ireland (North)” are mere inventions while the Scottish and Indian ones are arguable yet imprecise.

The “Welsh” flag depicted is a red ensign that is defaced with the three feathers of the Prince of Wales.

The “Ireland (North)” flag is handsome, but nonexistent. Northern Ireland had an official flag in use from 1953 until the Parliament of Northern Ireland was prorogued in 1972. (It was never recalled, and has since been superseded by the Northern Ireland Assembly). The flag of “Norn Iron” was a banner of the province’s coat of arms.

The flag of Scotland shown here is not actually the national flag (depicted above as the “St. Andrew” flag) but rather the Scottish royal standard, which is often (and improperly) used as an alternative national flag.

The Indian flag depicted is actually the flag of the Viceroy of India, which (admittedly) was sometimes used as a national flag for India. More often, however, a blue or red ensign was used, defaced with the Star of India.

The Canadian flag depicted here was changed in 1957, when the arms of Canada were themselves changed. The maple leaves in the bottom compartment of the sheild were specified to be “gules” (red). Up to that point, they had previously almost always been rendered “vert” (green). The Canadian flag itself was very controversially and unpopularly replaced by Prime Minister Lester B. Pearson with the Maple Leaf Flag. The Leader of the Opposition, the Rt. Hon. John Diefenbaker, derided the Liberal premier’s decision:

“We have had a flag. Flags can be changed. But flags cannot be imposed — the sacred symbols of a people’s hopes and aspirations — by the simple capricious personal choice of a prime minister of Canada. Now then, whenever the overwhelming majority of Canadian people want a new version, and when the design is meaningful and acceptable to most Canadians, that’s democracy. … I asked him [Prime Minister Pearson] this question: as to whether or not, under the circumstance, he would permit or he would arrange for a national referendum and his answer was no.”

Despite the ban on students flying flags from their windows, I’m happy to say that four students hung Union Jacks out their windows in St Salvator’s Hall today to mark the Battle of Trafalgar. Two were on the front side of hall, two on the back. I took photos of the two on the front side. Mine is above, and the other one below (I don’t know to whom the room belongs).

Dear friends, I have been absent from the “world wide web” of late owing to technological discrepancies. Rest assured by health and faith are still strong. No doubt you have felt a distinct lack during the past few days, which I hope to remedy by showing you a few photos of the locus in which my quotidian adventures take place.

Above is the view from the reading ledge by my window. A rather nifty thing, which obliges the requirements for some occasional fresh air along with an advantageous location from which to glance down upon the Principal’s Lawn (There’s a fine if he catches you treading on his little green patch).

Sunset from the Cusack chamber. (more…)

Instagram: @andcusack

Most Recent Posts

• Burns Tower April 19, 2024
• Patrick in Parliament March 18, 2024
• Articles of Note: 13 March 2024 March 13, 2024
• Cambridge March 9, 2024
• Taken on Trust March 4, 2024

Most Recent Comments

• Una Kinneen on No. 82, Eaton Square
• Andrew Cusack on Cambridge
• Gousset van Heel on Articles of Note: 13 March 2024
• LG Clark on Cambridge
• LG Clark on Taken on Trust
• Stephen Klimczuk-Massion on Articles of Note: 13 March 2024
• A Stiubhard of Torphichen and Our Creator on The Sovereign Scotch Order of Whisky
• Fitz on Cambridge
• Paul Thomas on A Cape Dutch Garden at Chelsea
• Louis on Taken on Trust

Book Wishlist

Monthly Archives

Categories