Officers of the New-York Light Guard, an antecedent of the Old Guard of the City of New York. The City Guard and the Light Guard combined in 1826 to form the Old Guard.

Categories: The Old Guard | Militaria

Please see the updated article of the Irish Houses of Parliament, College Green, Dublin here.

Previously: Bayerische Volkspartei | Lwow (Lvov/Lviv) | Empire State | Municipal Airports | Crêpes à Dentelles

Tradition in New York

November 1, 2007 (Thursday)
The Feast of All Saints
Holy Day of Obligation

Latin Mass (Extraordinary Form)
7:30 pm
Church of Our Lady of Good Counsel
230 East 90th Street
(between 2nd & 3rd)

November 2, 2007 (Friday)
The Commemoration of All Souls
& First Friday

Latin Mass (Extraordinary Form)
6:30 pm
Church of St. Vincent de Paul
123 West 23rd Street
(between Avenue of the Americas & 7th Avenue)

November 5, 2007 (Monday)
Annual Solemn Requiem
of the New York Purgatorial Society

Latin Mass (Extraordinary Form)
6:15pm
Church of St. Agnes
143 East 43rd Street
(between 3rd & Lexington)

November 17, 2007 (Saturday)
The Sleep of Reason
Part one of the Roman Forum’s Modern Image & Catholic Truth series

9:00am – 4:00pm
Church of Our Lady of Good Counsel
230 East 90th Street
(between 2nd & 3rd)

Modern man has a positive image of himself that has been shaped and very effectively propagandized since the time of the Renaissance. In three conferences between November and May, the Roman Forum’s Modern Image and Catholic Truth series will explore the gap between this image and the true predicament in which the individual and contemporary society now find themselves trapped.

Part One: The Sleep of Reason

Modernity speaks of the eighteenth century Enlightenment as the “Age of Reason”. But proponents of the Enlightenment were often dubious about the ability of the human mind to understand man and nature and more interested in limiting the scope of rational activity than increasing it. Much of their labor ended by declaring the universe to be the mere plaything of the human will and passion, while practical backing for many of the Enlightenment’s goals came from strange combinations of mystical speculation and calls for the exercise of Machtpolitik.

9:00am
Holy Mass
(Latin, Extraordinary Form)

9:45am – 10:30am
Registration

10:30am – 11:30am
Pietism, Jansenism, Enlightenment
& the Victory of Power over Reason
Dr. John Rao

11:45am – 12:45pm
Adam Smith and Karl Marx:
A Study in the Logic of the Enlightenment
Dr. Jeffrey Bond

12:45pm – 2:15pm
Lunch
(A second Mass is also available in the Church)

2:15pm- 3:15pm
The Scientific Revolution & the Social Contract
Theory of Hobbes, Locke & Rousseau
Rev. Dr. Richard Munkelt

3:15pm – 4:00pm
Panel Discussion

For further information please contact the Roman Forum (dvhinstitute@aol.com or call 212-645-2971).

COST
$30: Reserve by November 10th
$40: Pay at the door, entrance and lunch
$10: Pay at the door, entrance alone

Checks payable to:
The Roman Forum
11 Carmine Street, 2C
New York, NY, 10014

Some recent additions to the blogroll:

What Does the Prayer Really Say? by Fr. Zuhlsdorf of The Wanderer.

Damian Thompson of the Daily Telegraph and the Catholic Herald (both indispensable reading during post-Rosary teas at St Andrews).

A Conservative Blog for Peace by one Serge, a traditional Christian of the conservative persuasion.

Tea at Trianon is choc-a-bloc with the defense of Marie-Antoinette as well as other interesting items by Elena Maria Vidal.

As well as Western Confucian, Gravissimum Educationis, and the lushly-illustrated Hallowed Ground.

I REMEMBER HEARING about the foundation of Clear Creek Monastery some years ago. A small handful of monks from Fontgombault in France, the king of the traditionalist abbeys, were sent to found a Benedictine community in the hills of Oklahoma, devoted to the Old Mass. I saw the splendid and very traditional plan drawn up for a church and residence and thought to myself: “Wouldn’t it be nice if that actually came to fruition”. Well, I’m happy to say it actually did, and the handful of traditional Benedictines (completely in communion with Rome and the Bishop of Tulsa) have grown and are apparently thriving. They’ve even completed the crypt of their church and the monastery building. (more…)

THE RED MASS is an ancient tradition which marks the beginning of the legal session every year. It takes its name from the red vestments used for a Mass of the Holy Ghost, invoking God’s protection over the judges, lawyers, and officials as they duly practice the law. Msgr. Langham, the Administrator of Westminster Cathedral, was kind enough to post a few pictures of the Red Mass offered at the Mother Church of Catholic England on the splendid cathedral weblog. A similar service is held at Westminster Abbey for the Protestant officials of the law.

(more…)

CLARENDON COURT IS one of the more comely of the Newport “cottages”. Built a little later than most, it avoids the Mediterranean gallimaufry of the Breakers and the French frilliness of many of the other Newport mansions (The Elms, Marble House, etc.). Its chief fame, however, comes not from its architectural excellence but rather as the family home where Sunny von Bülow fell into a permanent vegetative state, leading to the arrest and conviction for attempted murder of her husband Claus von Bülow. Von Bülow’s conviction was overturned on appeal, when he was represented by the famous Alan Dershowitz.

Previously: Salve Regina University

DEPRIVED OF THE hereditary principle by the lamentable break with Great Britain in 1783, Americans were eventually driven to inventing a hereditary social hierarchy, even more stringent than that of the mother country. Blood is the only qualification for membership of the numerous hereditary societies that dot the United States, unquestionably foremost among which is the Society of the Cincinnati. The Society of Colonial Wars, however, is one of the more prominent of the dozens of hereditary societies, and each state organization has devised its own seal or emblem. Below are exhibited a handful of examples.

(more…)

Anyone who’s on Facebook and has all the right ideas must join the group “Elizabeth I: Heretic, Usurper, Tyrant”.

THE CATHOLIC COLONY of Maryland was first planted in 1634 at St. Mary’s, which became the first capital city of the Calvert family’s palatinate. The attempt to run Terra Mariae as a Catholic feudal state was continually frustrated by a number of fiery Protestant settlers, who eventually broke out into open rebellion in the 1650s while the Civil Wars raged back in England. Happily, Cecil Calvert, 2nd Baron Baltimore, sent out an army under Gov. William Stone to restore order to the colony, but was defeated by the Puritan force in March, 1655 at the Battle of the Severn. During the Puritans’ persecution of the Church, all the Catholic churches in Maryland were destroyed, and in 1667 a new ecclesiastical edifice was raised in St. Mary’s: the Brick Chapel.

(more…)

Durand’s painting of the four children of this prominent mercantile family of Manhattan is one of the finest examples of group portraiture from the colonial period in America. From left to right are Garret (b. 1757), George (b. 1759), Anne (b. 1762), and Jacques (b. 1752).

The painter had come to New York from Virginia two years previous to paint individual portraits of the children of the Beekman family. Art historians suspect he was born or trained in France. Durand later returned to Virginia, where he continued to paint until his death in 1805.

Corpus Christi Church, West 121st Street, New York: perhaps my favorite Catholic church interior in all New York, and one which simply cries out for a traditional Mass. (more…)

TO VICTORIA, the capital of British Columbia, where the sun never sets on the British Empire. As the Monarchist blog has reported, the Queen of Canada has appointed a new Lieutenant Governor to represent the Crown in her province on the Pacific. In the sumptuous Parliament Buildings of British Columbia, the Chief Justice of the province read the Royal Proclamation, weighted with the Great Seal of Canada, in both native English and appallingly-pronounced French before administering the Oath of Loyalty and the Oath of Office to the Honourable Steven Point, British Columbia’s twenty-eighth Lieutenant Governor. (more…)

Being a lover of freedom, when the revolution came in Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days gone by had proclaimed their love of freedom; but they, like the universities, were silenced in a few short weeks. …

Only the Church stood squarely across the path of Hitler’s campaign for suppressing truth. I never had any special interest in the Church before, but now I feel a great affection and admiration because the Church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised I now praise unreservedly.

THE ASSAY OFFICE was built in 1822 as the New York branch of the Bank of the United States, located at 15½ Wall Street. The (Second) Bank of the United States was the second attempt at a central bank for this country. Eventually, the central bank grew too powerful, trying to manipulate politics and master the economy itself, and so it was abolished in 1836. The building later became the Assay Office, an adjunct to the Customs House and Sub-Treasury next door, which itself is now known as Federal Hall National Monument. When the Assay Office was torn down, the façade was preserved and donated to the Metropolitan Museum of Art by Robert W. de Forest in 1924. It is now presented in the glass-covered courtyard of the American Wing of the greatest museum of art in the New World. (more…)

THE TOLLBOOTH AT THE Bear Mountain Bridge is built in a whimsical style meant to harken back to the Dutch patriarchs of old who roamed and ruled (and fell asleep in) these lands. The Bear Mountain Bridge spans the Hudson River between Bear Mountain and Anthony’s Nose, and was the longest suspension bridge in the world upon its completion in 1924. (As of 2007, it is the 62nd longest suspension bridge). The South Gate of the Hudson Highlands is composed of Anthony’s Nose rising from the east bank and Dunderberg (lit. thunder mountain) on the west, while Wind Gate between Breakneck Ridge and Storm King Mountain marks the northern reach of the Highlands. (more…)

A HIKE UP into the Hudson Highlands, to see West Point trounce Temple University 37-21. (The last time I saw Temple play at Michie Stadium was in September 1994, when they beat Army 23-20). Army opened this game well by scoring a touchdown and field goal in the first minute, but gave the Temple Owls too much leeway, matching Army 21-21 by the half. Luckily, the Black Knights pulled through in the second half and finished the Owls off rather nicely. (more…)

100 Years Since the Proclamation of Dominion

ON 26 SEPTEMBER, 1907, Edward VII, By the Grace of God, of the United Kingdom of Great Britain and Ireland and of the British Dominions beyond the Seas King, Defender of the Faith, Emperor of India, declared the Colony of Newfoundland, having enjoyed responsible government since 1854, the status of an independent Dominion within the British Empire. As it happens, the King-Emperor similarly declared New Zealand a dominion on the very same day. While New Zealand still enjoys dominion status as a free realm within the British Commonwealth of Nations, Newfoundland was profoundly struck by the Great Depression, and surrendered its independence in 1934. From that year it was administered by a Commission of Government headed by a Governor, all appointed by the imperial government in Whitehall.

The Red Ensign of Newfoundland, most commonly used as Newfoundland’s national flag, though the official national flag was the Union Jack.

The shield from Newfoundland’s coat of arms, adopted in 1653.

The Newfoundlanders proudly fought during the Second World War for the freedom of the Empire, but the post-war socialist government was only too keen to give up its responsibility in governing the colony. London and Ottawa both pressed for Newfoundland to join the Canadian Confederation, despite a significant portion of the populace being in favor of returning to responsible self-government. Many hoped that a once-again independent Newfoundland could negotiate an economic and customs union with the United States.

(more…)

POOR RIP van Winkle; I always felt bad for him. He falls asleep for twenty years, and returns to his own native village where is now unknown and taken for some strange vagrant. “I am a poor quiet man, a native of the place, and a loyal subject of the king, God bless him!” he exclaims, in blissful ignorance of the Revolution which took place during his slumber. “A tory! a tory! a spy! a refugee! hustle him! away with him!” cry the by-standers.

I have long thought that Washington Irving was trying to make a subtle traditionalist point here: the definition of a good citizen has been arbitrarily changed. If a man was a good New Yorker in 1765 and hasn’t changed, why is he a traitor in 1785? It’s clearly ridiculous, except to proto-Jacobins and ideologues.

Anyhow, the lesson of the story: drink not from the flagons of odd-looking personages playing nine-pins amidst the Hudson Highlands.

Previously: Rip van Winkle

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