Cribbed from Hillenbrand

Persian: that’s the word I’ll always associate with Shusha Guppy. Uttered with a luxurious protraction of the first syllable — Purrrzhen, as if a … well, Persian cat were being stroked—it conjured up all those Oriental refinements rudely swept aside by the ayatollahs, a lost world of Hafez recitations and elaborate compliments (taarof, as she taught me to call them) paid in jewel-like gardens. Though she’d occasionally employ the bare geopolitical term “Iran,” the adjective was always “Persian,” and so was the name, in English, of her mother tongue—Allah help anyone who referred to it in her hearing as “Farsi,” which, she would witheringly point out, was like saying “Deutsch” or “français.”

— Ben Downing, The New Criterion

JUST THE OTHER day I remembered what was quite possibly the nerdiest and most wonkish social interaction I ever had. Summering in Maine a summer or two ago, I came across Luke P., who studies Persian at SOAS here in London, standing on Sunset Rock staring out towards Strawberry Island. There were six or seven of us there, and in the course of conversation Luke made some rather clever or obscure point about Islamic architecture, perhaps it was Cairene or maybe even within his Iranian remit — I don’t remember.

What I did remember is that the substance of this remark, seemingly original, was in fact cribbed in its entirety from Hillenbrand, which is to say from Professor Robert Hillenbrand’s Islamic Art & Architecture, pretty much the standard work on the subject. Like a flash, I came back, “Pah! You got that straight from Hillenbrand!” A flick of the cigarette, and a wry smile emerging from the corner of his mouth, Luke immediately and very graciously conceded this as being the case.

The lesson our tutors taught us at university rings true: always attribute and acknowledge sources! You never know who’ll have read Hillenbrand.

Fr Kramer on Tradition

Readers might enjoy this video from CNS featuring Fr Joseph Kramer, one of the FSSP’s priests in Rome. I met Fr Kramer very briefly on the street when I was in Rome in 2006. It might be time for another visit to the Eternal City.

Evil! Evil Think-tank!

Those of us enjoying our Easter Monday bank holiday will look with ire and scorn upon the recent report of the Centre for Economics & Business Research which, according to the BBC, says that if bank holidays were scrapped the gross domestic product of Great Britain would £19 billion higher every year. No mention of what manner of witch-doctery science they used to determine this figure — whether they employed an augur to tell the auspices or consulted the oracle at Delphi itself (hasn’t done the Greeks much good of late).

Also, it is improper to misuse the English language in such a way as to imply bank holidays entail a “loss” or a “cost”. If I fancy Springtime Surprise in the Grand National, forget to put a bet on her, and she wins, I haven’t “lost” any money at all, I just haven’t gained any. I suspect this study also fails to account for the increased cost of the general misery which would be caused by the lack of bank holidays. People might be tempted to go around burning or bombing things — y’know, just because. People do funny things when deprived the ordinary pleasures of freedom.

What’s more, who’s to say people being at work more means they actually do more work? I remember seeing a delightful Figaro headline: Les françaises: champions du monde en vacances. It’s true, the French do take their time off. But studies have also shown that when physically at work they tend to work harder and more efficiently than other countries, particularly Americans.

The BBC article also provides a table of public holidays per a selection of countries. I quite happily lived in South Africa, a country with 12 bank holidays to Great Britain’s measly 8. What about those hyperproductive Japanese and South Koreans? They must be slaves to their jobs, poor suckers! Apparently not: both countries have 15 public holidays per year.

We must beware those who would prioritise economic growth over life itself. The philosopher Roger Scruton put it best:

When people refuse to pull down a cathedral for the sake of the coal beneath it, or insist on retaining a Georgian city when it could be rebuilt as a business park, they create obstacles to economic growth. Most forms of love are obstacles to economic growth. Thank God for obstacles to economic growth.

George Tupou V, RIP

I note with great regret the early death of George Tupou V, the King of Tonga. Readers will remember the King from our 2008 report, Monocled Monarch is the King of Fashion. The blog post was forwarded to the King a year later by one of his honorary consuls, and it’s rather nice to think that a reigning sovereign has visited our little corner of the web.

Requiem aeternam dona ei, Domine: et lux perpetua luceat ei.
Requiescat in pace. Amen.

Charles Taylor & Tu Weiming

Two of the brightest philosophical minds, China’s Tu Weiming and Canada’s Charles Taylor, combined at the Institut für die Wissenschaften vom Menschen in Vienna last year for a dialogue. The video is above, or you can click the link here.

McGill’s Prof. Charles Taylor is the author of A Secular Age and winner of the Templeton Prize. Prof. Tu Weiming is director of the Institute for Advanced Humanistic Studies at Peking University and a leading proponent of Confucian thinking.

Update on Msgr Barreiro

From a Rome friend, here is the latest on Msgr Ignacio Barreiro who has been very ill of late:

I spoke last night with Monsignore Barreiro. He tells me that he is recovering well from surgery and moving on to the next stage of treatment and is hopeful for a good recovery. I am also happy to report that he sounded very cheerful and in excellent spirits. I will continue to pray for him, and I hope that all his friends will too.

Sounds like very good news indeed, as things were looking exceptionally dicey a few weeks ago.

Investigating the Other Modern

A theme which Matthew Alderman and like-minded souls have been keen to explore in recent years is that of ‘The Other Modern’: advances in architecture that are evolutionary within the grand scheme of Western architecture rather than revolutionary and rejecting tradition. (c.f. Alderman’s Modernism and the Other Modern: A Cautionary Tale and other NLM posts on the subject). We’ve explored this idea ourselves, looking at the Universidad Laboral in Spain and Brasini’s unfinished church in Rome.

One of the sessions at the 2012 conference of the Association of Art Historians will “to bring together an international group of scholars to investigate architectural projects and strategies that have been eclipsed, ignored or derided in favour of an architectural historical narrative which has privileged the ideologies and outputs of Modernism”

The description ‘Modernism’s Other’ accounts for the majority of architect-designed buildings in the developed world before 1950, and a substantial quantity thereafter. While the claims of Modernism to command the intellectual and social heights of the century have been disputed, and while the 1980s saw the beginning of a reappraisal of different design strategies, recent trends in the academy have reaffirmed Modernism’s primacy.

Many questions regarding architectural projects and their interpretation invite fresh consideration. What constitutes marginal or eclipsed history, which architects might be included in this category, and how architectural theories might support or inhibit new understandings of twentieth-century work are all fertile lines of enquiry. ‘Otherist’ projects produced in the twentieth century offered a sophisticated engagement with the past, with decoration and with symbolism. To investigate, correlate and evaluate the ‘lost histories’ remains a challenge to art historians. This session therefore encourages contributions on individual designers and critics, national schools, international tendencies, urbanism, conservation and historiography, which speak directly to alternative expressions of modernity.

More information is available here at the blog of Ayla Lapine, a Canadian art & architectural historian based in London.

Adding to Ulster’s Party Panoply

Tim Montgomerie’s ConservativeHome website reports that the Conservative & Unionist Party is setting up its own party in Northern Ireland, following the failure of its collaboration with the Ulster Unionist Party. At the last election, the Tories ran a joint ticket with the UUP under the name ‘Ulster Conservatives and Unionists – New Force’ which fell rather flat.

In the years before the party system was as solidly formalised as it now is, Unionist MPs took the Conservative whip at Westminster but today the SDLP is the only Northern Irish party which takes the whip of a British party (in its case, Labour). Gradually official Unionists found themselves increasingly challenged by upstarts, which evolved into the formal division between the Ulster Unionist Party (moderate liberal-conservative unionists) and Paisley’s Democratic Unionist Party (hardcore conservative unionists).

The decision to start a separate Conservative & Unionist party for Ulster is a curious one, as it can only further split the Unionist vote, already divided between the dominant DUP and the fading UUP. This is at least simpler than in the 1990s and 2000s, when the vote split between these two and smaller Unionist groupings like the UK Unionists, the Progressive Unionist Party, the Ulster Democratic Party, and the Northern Ireland Unionist Party.

My favourite Unionist Party, however, was that which dominated the political scene in the Punjab from the First World War until Partition. It was primarily the instrument of the Muslim, Hindu, and Sikh gentry of the province, and counted three holders of knighthoods — Sardar Sir Sikander Hayat Khan, Sir Fazli Husain, and Rao Bahadur Sir Chhotu Ram — among its founders. Alas, with the increasing enmity between the Hindu and Muslim populations of India, its existence became unsustainable, and even the Punjab Province itself was split between Pakistan and India at independence. Sic transit gloria mundi!

Cardinal Manning

Over at Reluctant Sinner, Dylan Parry has an excellent post on Cardinal Manning, the second man to serve as Archbishop of Westminster. Manning is all too often forgotten, despite being one of the most widely loved and respected men of his generation. His funeral, famously, was the largest ever known in the Victorian era. Besides his wisdom at the helm of England’s most prominent see, the good cardinal’s greatest legacy might be his influence on Rerum Novarum, the great social encyclical of Leo XIII. Dylan is planning on writing further on the subject of Cardinal Manning, giving us something to look forward to. (more…)

Die nuwe Volksblad

Not to be too Gollumesque about things, but I hates it! I always thought Volskblad (Bloemfontein, daily, Afrikaans, f. 1904, circ. 28,000) had one of the most dignified and handsome banners of all the Afrikaans dailies. The logo of the “People’s Paper” exudes a certain classical dignity and seriousness. Previous banners (see slideshow below) conveyed an individuality. I particularly like the chiseled blackletter typeface used in the second banner displayed below: strength, dignity, tradition, age. (more…)

Portales of Madrid

Dino takes a look at the entrance halls to apartment buildings in Madrid:

The calles and avenidas of Madrid are decorated with some of the most elegant apartment house entry halls in the world. What a delight to take a stroll just after sunrise when doors are flung open, floors are swept, brass is polished—the city’s portales are made ready to welcome and to bid goodbye in style.

It’s the perfect place to compose oneself, button up a coat, search pockets or purse for a note, or deal with an umbrella (rarely a requirement in Madrid), before facing the porter or the street. …

Click here for more.

Burn Baby Burn!

A Burning-in-Effigy at Exposes the Cowardices of Tomorrow’s Politicians

I cannot condemn this in more stringent terms. The Tories at the University of St Andrews have apparently burnt Barack Obama in effigy and then backtracked with all manner of pussyfooting around and the standard issue of apologies. Burning in effigy is a perfectly legitimate form of political expression and has been verified by centuries of tradition.

What’s more, I suspect there’s a bit of the old racism behind the apologies: would anyone have bat an eyelid if Mr Obama’s predecessor had been burnt in effigy by students? I, for one, would have happily joined in both effigy-burnings. The more effigies burnt the merrier. Chesterton remarked “It is terrible to contemplate how few politicians are hanged”, and I would suggest effigy-burning is a potentially more wholesome if less efficacious alternative.

If you’re going to burn an effigy, burn an effigy and then stick with it. But the weak-kneed, shilly-shally Tories always want to engage in a bit of old-school fun before hoisting up the white flag and issue an “unreserved public apology”. Rank hypocrisy of the highest order! Ye cannae have yer cake an’ eat it, too!

Le drapeau « Jacques Cartier »

To be filed under ‘Flags I Never Knew Existed’: the Québécois heraldist Maurice Brodeur designed a flag commemorating the French explorer Jacques Cartier, founder of Quebec and Canada. The banner was designed to hang as an ex-voto in the Memorial Basilica of Christ the King in Gaspé, conceived in the 1920′s as an offering of thanks for the four-hundredth anniversary of the claiming of Canada by Cartier. The Great Depression brought the project to a halt, and the church was finally finished in 1969 as a modernist cathedral in wood — the only wooden cathedral in Catholic North America.

Was the flag ever actually executed? I don’t know, but I doubt it.

They Will Bury Us!

But it will at least be a Christian burial

In 2003, the lamentable and vulgar government of Britain launched Beagle 2, part of the European Space Agency’s ‘Mars Express’ programme. It contained a pop song fragment by ‘Blur’ and an “artwork” by Damien Hirst to calibrate its cameras and spectrometers. The whole thing was a failure, contact with Beagle 2 being lost six days prior to its scheduled entry into the Martian atmosphere.

Whereas we sent dull pop music and bad art, the Russians have one-upped us again. To celebrate the fiftieth anniversary of the first man in space, they’ve taken an icon of Our Lady of Kazan aboard the Soyuz TMA-24 mission.

(With apologies to Comrade First Secretary Krushchev for the paraphrased post title.)

Meanwhile, in the Dominions

The University of St. Michael’s College in Toronto is, so far as I can ascertain, home to the only memorial ‘slype’ in the world, the Soldier’s Memorial Slype. Today being Remembrance Sunday, it was adorned with the old Canadian flags: the Union Jack, the Red Ensign, and the Air Force Ensign. (I can’t quite make out from the photograph whether it’s an RAF ensign or, more likely, an RCAF ensign).

The University of Toronto is, curiously, a university with constituent universities (such as St. Michael’s) within it, something which always confused me even though it’s an increasingly common phenomenon (such as with the National University of Ireland). At U of T, Trinity College (sorry, the University of Trinity College) is generally considered the most trad, but it’s nice to see St. Mike’s, a Catholic institution, being a bit old-school itself.

St. Michael’s College also boasts such illustrious alumni as Marshall McLuhan and Dino Marcantonio.

Ireland’s Viceregal Throne Replaced

This sort of thing is devised simply to raise Cusackian hackles: having been used in every presidential inauguration in the history of the State until now, Ireland’s viceregal throne (above, left) is being replaced as the presidential chair. Supposedly it had become “a bit natty”, and no-one in the Office of Public Works knew so much as a single decent furniture restorer to get it back into condition. Scandalous! Its successor (above, right) was commissioned from furniture designer John Lee, and is rather new rite, as they say in London Catholic circles. (more…)

Edinburgh Update

Well, I was going to direct you over to Seraphic’s blog for an at least partial account of my Edinburgh weekend but she’s done gone and taken the dagnabbed thing down. It’s just as well, as when she described the assembled guests at a long Sunday lunch by the sea in Portobello she finished her description with “and Andrew Cusack wearing something rumpled from Ralph Lauren”. In fact, it was Massimo Dutti, but there you have it. (more…)

The 8th Earl of Wicklow

William Cecil James Philip John Paul Howard, 8th Earl of Wicklow (styled Viscount Clonmore from his birth until succeeding to the earldom in 1946) was received into the Church at the age of thirty in 1932. Having attended Mass with the family’s Catholic servants, he was banished from visiting the family home on Sundays in addition to being disinherited. He later married the architect Eleanor Butler who served in Seanad Éireann from 1948-1951. Above is one of three photographs of Viscount Clonmore in the collection of the National Portrait Gallery.

The Major-General’s Statue

Die staanbeeld van Maj-Gen Lukin in die Kompanjiestuin

While Afrikaans is a mild obsession of mine, I do like finding those holdouts of what they used to call “High Dutch” — in contrast to the ordinary South African spoken Dutch which, because of its differences in grammar and spelling, was eventually recognised as the language Afrikaans.

One such old Dutch holdout can be found on the statue (Af: staanbeeld; lit.: ‘standing-picture’) of Maj. Gen. Sir Henry Timson Lukin in the Company’s Garden, Cape Town. The pedestal proclaims in a very handsome font the General’s rank, name, and orders. In Dutch: Majoor-Generaal Sir Henry Timson Lukin, KCB CMG DSO, Commandeur Legioen van Eer, Orde van de Nyl.

Most of this works perfectly well as Afrikaans but for two slight differences. First: The lack of ‘i’ in de always indicates Dutch rather than Afrikaans, but because of the relative youth of Afrikaans, de can sometimes be employed as an antiquating device. For example, when translating the name of Captain Haddock’s ship in the Afrikaans translation of the Tintin book, the translators chose De Eenhorn (the Unicorn) rather than Die Eenhorn. Obviously an old-fashioned sailing ship would belong to a Dutch-speaking era rather than an Afrikaans-speaking one.

Second is the military rank. Here translated as majoor-generaal, in both Dutch and Afrikaans this evolved into generaal-majoor. Just one of those things. The South African Defence Forces has a history of experimental military ranks which did not last: Commandant-General (for General), Combat General (for Major General), Colonel-Commandant (for Brigadier), Commandant (for Lieut. Colonel), and Field Cornet (for Lieutenant).

There’s your random bit of Afrikaans arcana for the day.

An-Nahar Redesign

We don’t pay much attention to newspaper design in the Middle East as their newspapers do not often show up on our radar. Al-Ahram still has a certain cachet, and I’ve always had a soft spot for L’Orient-Le Jour despite its ugly design mostly because I love their doubly old-fashioned hybrid nameplate. The Lebanese newspaper An-Nahar recently underwent a bit of a redesign which might be worth taking a brief look at. (more…)